It is easier far, means not being wanting, to place in one's cabinet
some matchless group of Capo di Monti, some priceless specimen of the
fabric of Sevres or Dresden, than to tax one's strength in extracting
the lessons conveyed by form and colour. It is a simpler matter to be
the possessor of Damascus sword-blades or Aleppo prayer-rugs than to
burden one's self with reflections upon oriental chivalry or mysticism.
And so, again, it is a far readier, as it is certainly a rougher, way of
being in sympathy with antiquity, to notch off a fragment in the
Acropolis, or carve one's name among the ruins of the Forum, than to
originate such poetic passages as Byron uttered over the field of
Marathon, or Longfellow in the market-place of Nuremburg. Say what we
will, both forms of veneration arise alike from the same innate craving
to grasp some part or parcel of the tissue of the past.
To the untiring few who have overcome the drought and dust of the
up-land journey, the summit, once attained, will disclose many a point
and promontory unsuspected by the purblind dweller in the plain. The
retrospect will reveal to them a busy, thronging life underlying the
serenity of history. They will be able to range the perished multitudes
in their once motley grouping, to restore warmth and colour to
lineaments long obscured in death, and greed and alacrity to the sunk
eyes and folded hands. To those whom the spirit of the past is apt to
visit as a passionate inspiration, the mere record of consecutive events
is often wearisome. It is not altogether for this that they have
laboured to catch some murmur, however slight, of the infinite harmony
that is being sounded by all, the chords of history. Rather, it is to
tramp mistily along from generation to generation in the long, forced
march of human life. Rather, to probe to the depths of some one of the
world's stupendous follies, of some one of its golden vanities, that
they have thus cast about them with measure and lead-line. And when they
have completely searched out and written of the world's stupendous
follies, they will perhaps have written what alone would be worth
calling its history.
Public-domain text, read in full here on John Shaqi.
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