A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
Three years, according to Plato, are needed to learn the rudiments of
reading and writing before the boys are fairly launched upon this study
of the poets. For several years more they will spend most of their
mornings standing respectfully before their master, while he from his
chair reads to them from the roll of one author or another,—the pupils
repeating the lines, time and again, until they have learned them,
while the master interrupts to explain every nice point in mythology,
in real or alleged history, or a moot question in ethics.
57. The Greeks do not study Foreign Languages.—As the boys grow older
the scope of their study naturally increases; but in one particular
their curriculum will seem strangely limited. _The study of foreign
languages has no place in a Greek course of study._ That any gentleman
should learn say Persian, or Egyptian (unless he intended to devote
himself to distant travel), seems far more unprofitable than, in a
later age, the study of say Patagonian or Papuan will appear.[*] Down
at the Peiræus there are a few shipmasters, perhaps, who can talk
Egyptian, Phœnecian, or Babylonish. They need the knowledge for their
trade, but even they will disclaim any cultural value for their
accomplishment. The euphonious, expressive, marvelously delicate
tongue of Hellas sums up for the Athenian almost all that is valuable
in the world’s intellectual and literary life. What has the outer, the
“Barbarian,” world to give him?—Nothing, many will say, but some gold
darics which will corrupt his statesmen, and some spices, carpets, and
similar luxuries which good Hellenes can well do without. The Athenian
lad will never need to crucify the flesh upon Latin, French, and
German, or an equivalent for his own Greek. Therein perhaps he may be
heavily the loser, save that his own mother tongue is so intricate and
full of subtle possibilities that to learn to make the full use thereof
is truly a matter for lifelong education.
[*] This fact did not prevent the Greeks from having a considerable
respect for the traditions and lore of, _e.g._, the Egyptians, and from
borrowing a good many non-Greek usages and inventions; but all this
could take place without feeling the least necessity for studying
foreign languages.
Public-domain text, read in full here on John Shaqi.
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