I sat at my breakfast in the “Goat” meditating these things. The
grand problem to resolve was this: Is it better to live a life of
dull incidents and commonplace events in one's own actual sphere, or,
creating, by force of imagination, an ideal status, to soar into a
region of higher conceptions and more pictorial situations? What could
existence in the first case offer me? A wearisome beaten path, with
nothing to interest, nothing to stimulate me. On the other side lay
glorious regions of lovely scenery, peopled with figures the most
graceful and attractive. I was at once the associate of the wise, the
witty, and the agreeable, with wealth at my command, and great
prizes within my reach. Illusions all! to be sure; but what are not
illusions,--if by that word you take mere account of permanence? What is
it in this world that we love to believe real is not illusionary,--the
question of duration being the only difference? Is not beauty
perishable? Is not wit soon exhausted? What becomes of the proudest
physical strength after middle life is reached? What of eloquence when
the voice fails or loses its facility of inflection?
All these considerations, however convincing to myself, were not equally
satisfactory as regarded others; and so I sat down to write a letter to
Crofton, explaining the reasons of my sudden departure, and enclosing
him Father Dyke's epistle, which I had carried away with me. I began
this letter with the most firm resolve to be truthful and accurate. I
wrote down, not only the date, but the day. “'Goat,' Milford,” followed,
and then, “My dear Crofton,--It would ill become one who has partaken
of your generous hospitality, and who, from an unknown stranger, was
admitted to the privilege of your intimacy, to quit the roof beneath
which the happiest hours of his life were passed without expressing the
deep shame and sorrow such a step has cost him, while he bespeaks your
indulgence to hear the reason.” This was my first sentence, and it gave
me uncommon trouble. I desired to be dignified, yet grateful, proud in
my humility, grieved over an abrupt departure, but sustained by a manly
confidence in the strength of my own motives. If I read it over once, I
read it twenty times; now deeming it too diffuse, now fearing lest I had
compressed my meaning too narrowly. Might it not be better to open thus:
“Strike, but hear me, dear Crofton, or, before condemning the unhappy
creature whose abject cry for mercy may seem but to increase the
presumption of his guilt, and in whose faltering accents may appear the
signs of a stricken conscience, read over, dear friend, the entire of
this letter, weigh well the difficulties and dangers of him who wrote
it, and say, is he not rather a subject for pity than rebuke? Is not
this more a case for a tearful forgiveness than for chastisement and
reproach?”
Public-domain text, read in full here on John Shaqi.
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