A defence of modern spiritualismWallace, Alfred Russel
Religion
A defence of modern spiritualism
Wallace, Alfred Russel
Spiritualism
knowledge of this most pertinent and illustrative phenomenon! The
Spiritualist explains all this as a personal influence. The perfect
simplicity, faith, boundless charity and goodness of George Müller, have
enlisted in his cause beings of a like nature; and his mediumistic
powers have enabled them to work for him by influencing others to send
him money, food, clothes, &c., all arriving, as we should say, just in
the nick of time. The numerous letters he received with these gifts,
describing the sudden and uncontrollable impulse the donors felt to send
him a certain definite sum at a certain fixed time—such being the exact
sum he was in want of and had prayed for—strikingly illustrates the
nature of the power at work. All this might be explained away, if it
were partial and discontinuous; but when it continued to supply the
daily wants of a life of unexampled charity, _for which no provision in
advance was ever made_ (for that Müller considered would show want of
trust in God), no such explanation can cover the facts.
9. Spiritualism enables us to comprehend and find a place for that long
series of disturbances and occult phenomena of various kinds, which
occurred previous to what are termed the Modern Spiritual
Manifestations. Robert Dale Owen’s works give a rather full account of
this class of phenomena, which are most accurately recorded and
philosophically treated by him. This is not the place to refer to them
in detail; but one of them may be mentioned as showing how large an
amount of unexplained mystery there was, even in our own country, before
the world heard anything of Modern Spiritualism. In 1841, Major Edward
Moor, F. R. S., published a little book called “Bealings Bells,” giving
an account of mysterious bell-ringing in his house at Great Bealings,
Suffolk, and which continued for fifty-three days. Every attempt to
discover the cause, by himself, friends, and bell-hangers, were
fruitless; and by no efforts, however violent, could the same clamorous
and rapid ringing be produced. He wrote an account to the newspapers,
requesting information bearing on the subject, when, in addition to
certain wise suggestions—of rats or a monkey as efficient causes—he
received fourteen communications, all relating cases of mysterious bell
ringing in different parts of England, many of them lasting much longer
than Major Moor’s, and all remaining equally unexplained. One lasted
eighteen months; another was in Greenwich Hospital, where neither
clerk-of-the-works, bell-hanger, nor men of science could discover the
cause. One clergyman wrote of disturbances of a most serious kind
continued in his parsonage for _nine years_, and he was able to trace
back their existence in the same house for _sixty years_. Another case
had lasted _twenty years_, and could be traced back for a _century_.
Some of the details of these cases are most instructive. Trick is
absolutely the most incredible of all explanations. Spiritualism
Public-domain text, read in full here on John Shaqi.
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