A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence: The Works of Cornelius Tacitus, Volume 8 (of 8); With an Essay on His Life and Genius, Notes, SupplementsTacitus, Cornelius
Philosophy
A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence: The Works of Cornelius Tacitus, Volume 8 (of 8); With an Essay on His Life and Genius, Notes, Supplements
Tacitus, Cornelius
Dialogues, Latin; Oratory, Ancient
[a] The translation is not quite accurate in this place. The original
says, when I obtained the _laticlave_, and the English calls it the
_manly gown_, which, it must be admitted, is not the exact sense. The
_toga virilis_, or the _manly gown_, was assumed, when the youth came
to man's estate, or the age of seventeen years. On that occasion the
friends of the young man conducted him to the _forum_ (or sometimes to
the capitol), and there invested him with the new gown. This was
called _dies tirocinii_; the day on which he commenced a _tiro_, or a
candidate for preferment in the army. The _laticlave_, was an
additional honour often granted at the same time. The sons of senators
and patricians were entitled to that distinction, as a matter of
right: but the young men, descended from such as were not patricians,
did not wear the _laticlave_, till they entered into the service of
the commonwealth, and undertook the functions of the civil magistracy.
Augustus Cæsar changed that custom. He gave leave to the sons of
senators, in general, to assume the _laticlave_ presently after the
time of putting on the _toga virilis_, though they were not capable of
civil honours. The emperors who succeeded, allowed the same privilege,
as a favour to illustrious families. _Ovid_ speaks of himself and his
brother assuming the _manly gown_ and the _laticlave_ at the same
time:
Interea, tacito passu labentibus annis,
Liberior fratri sumpta mihique toga;
Induiturque humeris cum lato purpura clavo.
Public-domain text, read in full here on John Shaqi.
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