A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
But this comes better to our discourse, of Gold and Glasse, and some
others upon the 28. of _Iob_, where speaking of Sapience, hee saith,
that nothing can compare with it, nor Gold it self, nor Glasse. This
Earth then, so excellent, and incorruptible, is not this vile and
grosse Element, that we trample on, and cultivate to draw there hence
our nurtriture and sustentation, but that whereof it is spoken in the
21. of the _Revel._ clear and transparent: _I saw a new Heaven and a
new Earth, and the holy City was of pure Gold, like unto pure Glasse,
and the streets thereof were of shining and resplendent Gold_: See how
hee doth liken more then once Gold and Glasse, which is produced by
the depurations of Fire: for that is the last action thereof, having
therein no power but to refine and depure, as he doth Gold. Which the
Sun produceth in long millions of years: To the imitation of that, the
speculative understandings are forced by means of fire, to extract
out of the corruption of these inferior elements, and their compounds
and incorruptible substance, which was to them a modell and pattern
of that, whereto the whole universe should at last bee reduced: from
hence we here draw from Soot a representation and image of the works
of nature, upon vapours and exhalations, whence Meteors are formed,
and impressions from the middle Region of the Air, Water holding place
of the waterish, and oil of the fiery, and inflamable, which oil is
altogether impure, to bee adustible and unprofitable to the procreation
of this Virgin Earth: called by some the Philosophers Stone, which
so many ignorant avaricious men have sought for, but could not find
because they sought it with blind eyes, darkened with a sordid desire
of unlawfull gain: to make themselves on a sodain richer then another
_Midas_, who at last got nought, but the ears of an Asse, and did not
cherish it to praise and admire God in his admirable workes following
that which is said in the 37. of _Job_, consider the wondrous works
of God, for we cannot doe a greater pleasure to a workman, then to
mark attentively, to admire and magnifie his works; nor a greater
reproch then to scorn and slight them: And of such the Apostle in the
4. to the _Ephes._ speaketh thus, _They have their thoughts obscured
with darknesse, being alienated from the life of God, because of the
ignorance that is in them, in respect of blindnesse of their heart_:
Take then this Oil so extracted from Soot, and repasse it three or
four times upon Sand; for it is one of those, that lasteth very long.
And after the extraction of the Water and Oil, and the Calcination
of the earths, that shall remain in the bottome of the vessell, cast
your water thereon, and put the matter to putrifie ten or twelve dayes
in dung: then draw back the water by distillation calcining at the
end thereof the Earths seven or eight houres by the fires flame. Put
again the water upon the Earths, putrified, distilled, and calcined,
reiterating as abovesaid.
Public-domain text, read in full here on John Shaqi.
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