In such effort alone is it possible for need to encounter help. It is the upstretched that meets the downstretched hand. He alone who obeys can with confidence pray--to him alone does an answer seem a thing that may come. And should anything spoken by the Son of Man seem to the seeker unreasonable, he feels in the rest such a majesty of duty as compels him to judge with regard to the other, that he has not yet perceived its true nature, or its true relation to life. And now comes the crisis: if here the man sets himself honestly to do the thing the Son of Man tells him, he so, and so first, sets out positively upon the path which, if there be truth in these things, will conduct him to a knowledge of the whole matter; not until then is he a disciple. If the message be a true one, the condition of the knowledge of its truth is not only reasonable but an unavoidable necessity. If there be help for him, how otherways should it draw nigh? He has to be assured of the highest truth of his being: there can be no other assurance than that to be gained thus, and thus alone; for not only by obedience does a man come into such contact with truth as to know what it is, and in regard to truth knowledge and belief are one. That things which cannot appear save to the eye capable of seeing them, that things which cannot be recognized save by the mind of a certain development, should be examined by eye incapable, and pronounced upon by mind undeveloped, is absurd. The deliverance the message offers is a change such that the man shall _be_ the rightness of which he talked: while his soul is not a hungered, athirst, aglow, a groaning after righteousness--that is, longing to be himself honest and upright, it is an absurdity that he should judge concerning the way to this rightness, seeing that, while he walks not in it, he is and shall be a dishonest man: he knows not whither it leads and how can he know the way! What he _can_ judge of is, his duty at a given moment--and that not in the abstract, but as something to be by him _done_, neither more, nor less, nor other than _done_. Thus judging and doing, he makes the only possible step nearer to righteousness and righteous judgement; doing otherwise, he becomes the more unrighteous, the more blind. For the man who knows not God, whether he believes there is a God or not, there can be, I repeat, no judgement of things pertaining to God. To our supposed searcher, then, the crowning word of the Son of Man is this, “If any man is willing to do the will of the Father, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”