A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
Usher states in his “Chronologia Sacra,” p. 45, that the true period
from Creation to the Birth of Christ, is 3999 years, _two_ months,
_four_ days, and _six_ hours; but, according to the vulgar reckoning
4003 years, _two_ months, _eleven_ days, and _six_ hours! Hence,
according to his computation, the true date of the Nativity in current
years is A.M. 4000, and the vulgar date A.M. 4004. It is indeed admitted
by all chronologers that an error of two or three years was committed by
Dionysius Exiguus, who first introduced the Christian era, in A.D. 532;
and, by Bede, who followed him, in A.D. 720. Accordingly, Mr. Cuninghame
very properly places the commencement of the vulgar era in A.M. 5478;
and that of the Public Ministry of Christ, in A.M. 5508, which was in
fact the true period of his appearance to the world! In the whole of
this interesting inquiry, now approaching a close, we must candidly
acknowledge the invaluable assistance we have received from the learned
and original works of Mr. Cuninghame, which have been, as it were, our
guide through the labyrinth of chronological difficulties, till we have
at last arrived at the open field of well-known History.
SECTION II.
CONFIRMATION OF THE GREAT EPOCHS.
The epochs of the Nativity and Epiphany of Christ, determined in the
preceding Section, receive very strong confirmation from the histories
and chronicons of ancient writers both sacred and profane, from the
writings of the early Fathers, and from the prophetic arrangement of
“the Times and the Seasons” by the Great Θεος, or Supreme “Disposer” of
all human events. It is plain, however, that a multiplicity of views
both of the Hebrew and the Septuagint chronology may be taken, according
as more or fewer of the errors, which we have pointed out in the
computation of the different ages of the world, are either adopted or
rejected. Dr. Hales, in his “Analysis,” vol. i. pp. 3–7, gives a list of
more than a _hundred and twenty_ different dates of the birth of Christ,
under the title of “Epochs of the Creation;” and he adds that the list
might be swelled to the number of _three hundred_! In such a multitude
of discordant dates we might, at first sight, despair of ever arriving
at the truth; but let us remember that error is a hydra-headed monster,
which in chronology as well as in more sacred subjects, can only be
successfully destroyed by the sword of the Spirit, which is the word of
God.
Public-domain text, read in full here on John Shaqi.
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