A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
Chronology of the English Bible erroneous—Usher influenced by the
Masoretes—Tradition of the House of Elias—Its complete refutation
both from Scripture and fact—Utility and application of Mr.
Cuninghame’s “Chart of Chronology”—Reasons assigned by the Jewish
Rabbis why their expected Messiah is not yet come—Their curse upon
all who calculate the Times.
From the whole of the preceding testimony and argument, it must appear
evident that the chronology of Usher, which places the Christian era in
A.M. 4004, which is adopted in all the larger editions of the English
Bible, and which is still strenuously maintained by English divines, is
but of comparatively recent origin, and rests upon a very unsound
foundation. We have no doubt that the pious and learned Archbishop was
influenced in his determination to adopt the Masorete chronology,
contrary to his better judgment, by a tradition current among the Jews
from a very early period, which appears to be only a corruption of the
more ancient one referred to at the beginning of this Dissertation.
After their rejection of Jesus Christ as the true Messiah, the Jews, in
order to cover their retreat from the truth, gave out in their Talmud
the following gloss on the universal belief of the Church:—“Traditio
Domus Eliæ: Mundus sex millibus annis durabit; duobus millibus inanitas;
duobus millibus lex; duobus millibus tempus Messiæ;”—the meaning of
which is, that according to the tradition of the house of Elias, the
world shall last 6000 years; of which 2000 shall pass without the law;
2000 under the law; and 2000 under the Messiah. It is proper to observe
that the inventor of this tradition was neither Elijah the Tishbite, nor
his antitype, John the Baptist, but a certain famous doctor of the
Jewish schools, who flourished after the Messianic age; and, that not
the slightest trace of the tradition itself is to be found in the Holy
Scriptures! As some writers, however, consider it a confirmation of the
modern Hebrew chronology, we may show that it is not only quite
erroneous, but inconsistent with itself, even in its details. Referring
to Mr. Cuninghame’s “Chart of Sacred Chronology,” in which he has
arranged the Hebrew and Septuagint chronologies in parallel columns, and
exhibited the most remarkable events in ancient history, both according
to the years of the world and before Christ, we see that according to
the Masorete text, the law was delivered on Mount Sinai in A.M. 2513,
more than 500 years after the time said to be predicted by Elias! Hence,
it follows that the interval from that epoch till the end of the next
2000 years, is less than 1500 years, and terminated in A.M. 4000, when,
according to the tradition, the Messiah was _expected to appear_! With
respect to the 2000 years allotted to the reign of the Messiah, they
are, on their own showing, nearly past; inasmuch as 1844 years of this
period have already elapsed, and yet, according to their opinion, _he is
Public-domain text, read in full here on John Shaqi.
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