A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
This also is omitted both in Egyptian history and in the sacred record.
When Moses was grown, according to the Old Testament, or when he was 40
years of age according to the New, "it came into his heart to visit his
brethren the children of Israel." "And he spied an Egyptian smiting
a Hebrew." "And he looked this way and that way, and when he saw that
there was no man, he slew the Egyptian, and hid him in the sand." The
New Testament says that he did it, "for he supposed that his brethren
would understand how that God, by his hand, would deliver them."***
* Acts, vii, 21.
** Hebrews, xi, 24.
*** Acts, vii, 25.
But this is open to the following objections: The Old Testament says
nothing of the kind; there was no man to see the homicide, and as Moses
hid the body, it is hard to conceive how he could expect the Israelites
to understand a matter of which they not only had no knowledge whatever,
but which he himself did not think was known to them; if there were
really no man present, the story of the after accusation against Moses
needs explanation: it might be further objected that it does not
appear that Moses at that time did even himself conceive that he had
any mission from God to deliver his people. Moses fled from the wrath
of Pharaoh, and dwelt in Midian, where he married the daughter of one
Reuel, or Jethro. This name is not of much importance, but it is strange
that if Moses wrote the books of the Pentateuch he was not more exact
in designating so near a relation. While acting as shepherd to his
father-in-law, "he led the flock to the back side of the desert," and
"the angel of the Lord appeared to him in a flame of fire:" that is, the
angel was either a flame, or was the object which was burning, for this
angel appeared in the midst of a bush which burned with fire, but was
not consumed. This flame appears to have been a luminous one, for it was
a "great sight," and attracted Moses, who turned aside to see it.
But the luminosity would depend on substance ignited and rendered
inacandescent. Is the angel of the Lord a substance susceptible of
ignition and incandescence? Who knoweth? If so, will the fallen angels
ignite and burn in hell! God called unto Moses out of the midst of the
bush. It is hard to conceive an infinite God in the middle of a
bush; yet as the law of England says that we must not "deny the Holy
Scriptures of the Old and New Testaments to be of divine authority," in
order not to break the law, I advise all to believe that, in addition
to being in the middle of a bush, the infinite and all-powerful God
also sat on the top of a box, dwelt sometimes in a tent, afterward in
a temple; although invisible, appeared occasionally; and being a spirit
without body or parts, was hypostatically incarnate as a man. Moses,
when spoken to by God, "hid his face, for he was afraid to look upon
God." If Moses had known that God was _invisible_ he would have escaped
this fear.
Public-domain text, read in full here on John Shaqi.
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