A Forgotten Empire (Vijayanagar): A Contribution to the History of IndiaSewell, Robert
History
A Forgotten Empire (Vijayanagar): A Contribution to the History of India
Sewell, Robert
Vijayanagar (Empire) -- History
In the central enclosure are the remains of great structures that
must once have been remarkable for their grandeur and dignity. These
immediately surrounded the king's palace; but in 1565 the Muhammadans
worked their savage will upon them with such effect that only the
crumbling ruins of the more massive edifices amongst them still
stand. The site of the palace itself is marked by a large area of
ground covered with heaps of broken blocks, crushed masonry, and
fragments of sculpture, not one stone being left upon another in its
original position.
To return to Nicolo. He continues: --
"The inhabitants of this region marry as many wives as they please,
who are burnt with their dead husbands. Their king is more powerful
than all the other kings of India. He takes to himself 12,000 wives,
of whom 4000 follow him on foot wherever he may go, and are employed
solely in the service of the kitchen. A like number, more handsomely
equipped, ride on horseback. The remainder are carried by men in
litters, of whom 2000 or 3000 are selected as his wives on condition
that at his death they should voluntarily burn themselves with him,
which is considered to be a great honour for them....
"At a certain time of the year their idol is carried through the city,
placed between two chariots, in which are young women richly adorned,
who sing hymns to the god, and accompanied by a great concourse
of people. Many, carried away by the fervour of their faith, cast
themselves on the ground before the wheels, in order that they may be
crushed to death -- a mode of death which they say is very acceptable
to their god. Others, making an incision in their side, and inserting a
rope thus through their body, hang themselves to the chariot by Nay of
ornament, and thus suspended and half-dead accompany their idol. This
kind of sacrifice they consider the best and most acceptable of all.
Public-domain text, read in full here on John Shaqi.
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