look well to their fires, so that it was strange and fearful to hear them. This report of burning the town was still current on the 24th, and every one was making preparations to prevent it. I made ready fifteen buckets, which cost six _condrines_ each, which I filled with water and hung up in our yard, setting a large tub beside them full of water, besides that on the house top. I gave orders likewise to get two ladders ready for carrying water to the roof, and provided nine wine casks filled with tempered clay, ready for daubing up the doors of the _gadonge_, [godown or fire-proof warehouse,] if need should require in consequence of a conflagration, from which dire necessity may God defend us. All night long, three or four men ran continually backwards and forwards in the streets, calling out for every one to have a care of fire, and making so horrible a noise, that it was both strange and fearful to hear them. On the 25th, the Chinese captain, our landlord, was taken sick, and sent for a piece of pork, which I sent him, and immediately afterwards I went to visit him, carrying a small bottle of Spanish wine. While I was there, Semidono and our guardian's father-in-law came likewise to visit him. The king sent me word, by Miguel, our jurebasso, that he had a bad opinion of Hernando Ximenes our Spaniard, and that he meant to have run away when lately at Nangasaki. But I knew this to be false, as he had then free liberty to go where he pleased, and did not run away. I had another complaint made against him, that he was a notorious gambler, and had enticed several to play, from whom he won their money, which I believe rather than the other accusation. I find by experience, that the Japanese are not friendly to the Spaniards and Portuguese, and love them at Nangasaki the worse, because they love them so well.[36] In the night between the 24th and 25th, some evil-disposed persons endeavoured to have set the town of Firando on fire in three several places, but it was soon extinguished, and no harm done; but the incendiaries were not discovered, though doubtless owing to the conjurers and other base people, who expected an opportunity of making spoil when the town was on fire. [Footnote 36: This is quite obscure, and may perhaps allude to the efforts of the Jesuits at Nangasaki, to convert the Japanese to a new idol worship, under the name of Christianity.--E.]