The custom, though no consideration can make it cease to be abominable, might be thought less detrimental in some respects, if it served to impress any awe for the divinity or reverence for religion upon the minds of the multitude. But this is so far from being the case, that though a great number of people had assembled at the _morai_ on this occasion, they did not seem to shew any proper reverence for what was doing or saying during the celebration of the rites. And Omai happening to arrive, after they had begun, many of the spectators flocked round him, and were engaged the remainder of the time in making him relate some of his adventures, which they listened to with great attention, regardless of the solemn offices performing by their priests. Indeed, the priests themselves, except the one who chiefly repeated the prayers, either from their being familiarized to such objects, or from want of confidence in the efficacy of their institutions, observed very little of that solemnity which is necessary to give to religious performances their due weight. Their dress was only an ordinary one, they conversed together without scruple, and the only attempt made by them to preserve any appearance of decency, was by exerting their authority to prevent the people from coming upon the very spot where the ceremonies were performed, and to suffer us as strangers to advance a little forward. They were, however, very candid in their answers to any questions that were put to them concerning the institution. And particularly on being asked what the intention of it was, they said that it was an old custom, and was agreeable to their god, who delighted in, or in other words, came and fed upon the sacrifices; in consequence of which, he complied with their petitions. Upon its being objected that he could not feed on these, as he was neither seen to do it, nor were the bodies of the animals quickly consumed, and that as to the human victim, they prevented his feeding on him by burying him. But to all this they answered, that he came in the night, but invisibly, and fed only on the soul, or immaterial part, which, according to their doctrine, remains about the place of sacrifice, until the body of the victim be entirely wasted by putrefaction.