A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
through the desert regions of Nubia, he ascended the Nile, embarked on
the Red Sea, and safely landed at the port of Adulis.[12] From this port
to the royal city of Axuma is no more than fifty leagues, in a direct
line; but the winding passes of the mountains detained the embassage
fifteen days, during which journey they were astonished by the droves of
wild elephants that roamed the forests. He found the capital large and
populous, the people Christian in profession, and strictly observant of
the Jewish Sabbath. He found also many traces of Grecian art.[13] The
Negus received the ambassador with the splendid hospitality suitable to
a potent monarch, and due to the representative of an imperial friend.
Amidst a numerous and august assemblage of the ladies of the court, the
dignitaries of the church, and the princes of the empire, the Negus gave
audience in a spacious plain. Dismounting from his lofty chariot, to
which was harnessed four white elephants, superbly caparisoned, he
appeared, clad in a linen garment, with a golden tiara on his head;
while around his neck, arms, and ankles, blazed the regal circlets of
diamonds, pearls, and precious stones, interwoven with chains of gold.
He carried two javelins of rarest temper, and wore a light shield of
exquisite workmanship. The ambassador of Justinian approached with awe,
and knelt with becoming deference. He was raised and embraced by the
Negus, who received the imperial missive of which he was the bearer,
kissed the seal, perused the contents with apparent satisfaction,
accepted the imperial alliance, and, brandishing his weapons, denounced
a perpetual anathema against the enemies of his new friend and ally. But
the proposal for trade was artfully eluded, and the hostile
demonstration was not productive of a corresponding effect. The
Abyssinians were unwilling to abandon the pleasures and luxuries of
peace, with the sensual delights of their aromatic bowers, for the toils
of ambition and the benefit of a foreign potentate. Discretion is
certainly the better part of valour, and it was proved in the sequel
that the Negus, instead of extending his triumphs, was incapable of
preserving what he had already obtained. The sceptre of Arabia was
wrenched from his hands by Abrahah, the slave of a Roman merchant of
Adulis. The Ethiopian legions were seduced and enervated by the
luxurious influences of the climate. Justinian solicited the friendship
of the usurper, who returned his complaisancy with a slight tribute and
the acknowledgment of his nominal supremacy. After a long course of
prosperity, the dynasty of Abrahah was overthrown, his descendants
despoiled of their rich possessions by the Persian conqueror, and every
vestige of Christianity obliterated. This short episode of Abyssinian
history must be interesting to us, from the fact that, could a Christian
empire have been sustained in Arabia, it might have prevented the rise
of the Mohammedan imposture, and have materially changed the history of
Public-domain text, read in full here on John Shaqi.
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