Now this is a severe indictment, and one is a little surprised to find
following that a plea on behalf of this same superstition to the effect
that it has "among certain races and at certain times strengthened the
respect for government, property, marriage, and human life." In support
of this proposition he cites a large number of instances from various
races of people, all of which prove, not what Sir James sets out to
prove, but only that religious observances and beliefs have been
connected with certain institutions that are in themselves admirable
enough. And on this point there is not, nor can there be, any serious
dispute. One can find many similar instances among ourselves to-day. But
the real question at issue is a deeper one than that. It is not enough
for the religionist to show that religion has often been associated with
good things and has given them its sanction. The reply to this would be
that if it had been otherwise religion would long since have
disappeared. The essential question here is, Have the institutions named
a basis in secular and social life, and would they have developed in the
absence of superstition as they have developed with superstition in the
field?
Now I do not see that Sir James Frazer proves either that these
institutions have not a sufficient basis in secular life--he would, I
imagine, admit that they have; or that they would not have developed as
well in the absence of superstition as they have done with it. In fact,
the whole plea that good has been done by superstition seems to be
destroyed in the statements that although certain institutions "have
been based partly on superstitions, it by no means follows that even
among these races they have never been based on anything else," and that
whenever institutions have proved themselves stable and permanent "there
is a strong presumption that they rest on something more solid than
superstition." So that, after all, it may well be that superstition is
all the time taking credit for the working of forces that are not of its
kind or nature.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account