A guide to the Cathedral Church of Saint John the Divine in the city of New York: Fifth EditionHall, Edward Hagaman
Religion
A guide to the Cathedral Church of Saint John the Divine in the city of New York: Fifth Edition
Hall, Edward Hagaman
Cathedral of St. John the Divine (New York, N.Y.)
ST. BONIFACE, whose original name was Winifred, was born in Devonshire,
England, about the year 680. He entered a Benedictine monastery at the
age of 13, learned rhetoric, history and theology, and became a priest
at the age of 30. At a time when England and Ireland were sending
missionaries to the heathen parts of Europe, Winifred was authorized
by Pope Gregory II. to preach the Gospel to the tribes of Germany,
and he is called the Apostle of Germany. While engaged in this work,
Gregory made him a Bishop and gave him the name of Bonifacius, or
Boniface, which means Doer of Good. The Bishoprics of Ratisbon, Erfurt,
Paderborn, Wurzburg, Eichstadt, Salzburg, and several others, owe their
establishment to his efforts. In 746 he was made Archbishop of Mainz. In
755, while carrying on his work in Dokkum, in West Friesland, he and his
congregation of converts there were slain by a mob of armed heathen. His
remains are buried in the famous abbey of Fulda, which he founded. In
art, he is depicted holding a book pierced by a sword, referring to the
manner of his death. The Memorial Day for St. Boniface is kept on June 5.
The Chapel of St. Boniface, (18 on plan), designed by Mr. Henry Vaughan,
is a very pure specimen of English Gothic _Architecture_ of the 14th
century. It is about 48½ feet long and 28 wide, seats about 100 persons,
and cost about $175,000. The interior walls are of Indiana limestone;
the pavement of pink marble from Knoxville, Tenn., with heavy black
border of Belgian marble; and the steps to the Sanctuary also of pink
Knoxville marble. The _Altar_ is of gray marble from the same source. In
the three ornate panels on its face are the monogram IHS (see p. 74),
the floriated Greek cross (see note below), and the Greek cross form
of the Chi Rho (p. 74). The richly carved _Reredos_ has three canopied
niches, in the central one of which is represented the Adoration of the
Magi. In each of the side niches is an angel with scroll. In the recesses
of the windows on either side of the Altar are carved clergy stalls of
dark oak, with wainscoting of the same wood as high as the window sills.
There are six stained glass _Windows_, three in the Sanctuary and three
smaller ones in the clerestory. Each has three lights. In the middle
light of the central window above the Altar Christ is represented as
the Great Teacher. His robe is sprinkled with the =IHS= monogram (p.
74) and in His nimbus appear the ends of a floriated cross.[43] Above
His head are two angels, and above them the dove, symbolizing the Holy
Spirit. Below the figure of Christ is a scene representing Him teaching
the multitude. In the left side light is St. Boniface with mitre,
archiepiscopal staff,[44] and Bible pierced with sword; and below him a
scene representing him hewing down an oak in Geismar accounted sacred
by the idolators. In the right side light is St. Paul with sword; and
below him a scene representing him preaching to the men of Athens. In
Public-domain text, read in full here on John Shaqi.
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