A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
It was a very auspicious beginning. I knew that neither the Siamese nor
the Lāo trusted the Prince very thoroughly; yet every time that I saw
him it seemed to me that I might trust him. At any rate, I did not then
look forward to the scenes that we were to pass through before three
years were gone.
After the first curiosity wore off, many of those who came to our sālā
were patients seeking medical treatment. The title “Maw” (doctor)
followed me from Bangkok, where all missionaries, I believe, are still
so called. This name itself often excited hopes which, of course, were
doomed to disappointment. To the ignorant all diseases seem equally
curable, if only there be the requisite skill or power. How often during
those first five years I regretted that I was not a trained physician
and surgeon! My only consolation was that it was not my fault. When my
thoughts were first turned towards missions, I consulted the officers of
our Board on the wisdom of taking at least a partial course in
preparation for my work. But medical missions had not then assumed the
importance they since have won. In fact, just then they were at a
discount. The Board naturally thought that medical study would be, for
me at least, a waste of time, and argued besides that in most mission
fields there were English physicians. But it so happened that eleven
years of my missionary life have been spent in stations from one hundred
to five hundred miles distant from a physician. So, if any physician who
reads this narrative is inclined to criticise me as a quack, I beg such
to remember that I was driven to it—I had to do whatever I could in the
case of illness in my own family; and for pity I could not turn away
those who often had nothing but superstitious charms to rely on. It was
a comfort, moreover, to know that in spite of inevitable
disappointments, our practice of medicine made friends, and possibly
enabled us to maintain the field, at a time when simply as Christian
teachers we could not have done so. Even Prince Kāwilōrot himself
conceded so much when, after forbidding us to remain as missionaries, he
said we might, if we wished, remain to treat the sick.
Public-domain text, read in full here on John Shaqi.
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