In so far as these impulses find an unimpeded expression the man is free; otherwise he is under restraint. Without rendering here a final decision upon the importance of the role played in human life by pleasure and pain, one feels impelled to ask the question whether the goal of a man's endeavors may not best be described as _freedom_? Not freedom in the abstract, freedom to do anything and everything, but freedom to live the life appropriate to him as man, and as a man of a given type. That this freedom is limited in a variety of ways, by his material environment, by the clashing of impulses within himself, by the conflict of his desires with the will of the social organism in which he finds his place, is sufficiently palpable. CHAPTER XVI RATIONALITY AND WILL 53. THE IRRATIONAL WILL.--As dreams do not consist of an insignificant medley of elements drawn from the experiences of waking life, but, in spite of their fantastic character, bear some semblance of ordered reality, so the impulses of even the most unintelligent and inconsequent of human beings are not wholly chaotic, but differ only in the degree of their organization from those of the most rational and far-seeing. Where there is even a glimmer of intelligence, ends are recognized and means to their attainment are chosen. Ends are compared, and the preference is given to some over others. But, with all this, there may be much incoherence and planlessness. Men can live somehow without looking far into the future, or keeping well in mind the lessons to be learned from the past. They can manage to exist in the face of no little short- sighted impulsiveness and inconsistency. But it is palpable that they cannot, under such circumstances, live as they might live were they more truly rational. The individual deficient in foresight and control may, it is true, be carried along and defended from disaster by the presence of these qualities in the greater organism of which he is a part. The infant is a parasite upon society; it is provided for independently of its own efforts. The child would soon come to grief were its ends not chosen by others and its conduct kept under control. And a vast number of persons not children are in much the same position. There is foresight and rational purpose somewhere; they profit by it; but of foresight and rational purpose they themselves possess but a modicum.