It is rare to find among savages a confederacy which will outlive a single expedition or one season's war. When there is cohesion, it is usually under savage despots like the Zulu Kings, who habituate their followers to military discipline, and keep them attached partly by fear and partly by the memory or hope of successful bloodshed; but among the Five Nations the rule of one man had no place, and, though warring was their normal condition, the federation lasted in peace as well. They were doubly federated. Not only were there five nations or tribes, but there were also eight clans which included the whole of the Five Nations, members of each clan being found in each nation. The five nations had in fact originally been one, composed of eight clans. Each clan was named after some beast or bird, which formed its totem or coat of arms, the three leading clans bearing those of the tortoise, the bear, and the wolf.[14] The {59} clan tie was a family tie; the members of each clan, to whichever nation they belonged, were as brothers and sisters, and there was no intermarrying between them. Inheritance ran in the female line, and the children belonged to the mother's clan. The clans gave the chieftains to the separate nations and to the confederacy. The highest chiefs were known as _sachems_, a civil rather than a military title, and the Council of fifty sachems formed the principal governing body of the league, the place of honour being given to the head sachem of the Onondagas. There was also a Council of subordinate chiefs, and a wider body, a Senate--in whose deliberations men of age and experience took part, irrespective of hereditary rank. The form of government was the same for each of the five nations as for the whole confederacy. There was no law but much custom, despotism was unknown, and so was anarchy. There was something Homeric about the Iroquois. Like the Greeks of the legendary age, they were perpetually fighting in spasmodic fashion, with great cruelty, with every form of guile as well as force; and when not fighting they held innumerable councils, making many and long-winded speeches. Apart from personal bravery, the one sound element in their system and character was, strange as it may appear, some measure of what the early Greeks valued under the term [Greek: aidos] or reverence. The Iroquois reverenced long-standing customs, social position, and the voice of age. War was their trade, but the highest dignities attached to the civil chieftain more than to the successful warrior. They dealt out shameless violence to all beyond their pale, but within the ranks of their own people they recognized much more than mere physical strength or skill in butchery.