Few modern readers can regard the sermons of Jonathan Edwards as anything but documents of historical interest. It is quite worth study to read at first-hand one or two sermons about which so many careless generalizations have been made. The chief points of interest are the theology as it stands in his own living words, and his rhetorical method, which is an admirable exercise of forensic discourse. * * * * * Read Harriet Beecher Stowe's "The Minister's Wooing" and "Oldtown Folks" (especially chap. ) for a faithful portrait of one of Edwards's chief successors (see pp. 305-308). * * * * * Read Franklin's "Autobiography" for its revelation of personal characteristics: his continued emphasis on usefulness; his refusal to allow his emotions to carry him away (whether anger, love, religious fervor, or desire for revenge); his willingness to act unscrupulously for what he felt was a good end; his self-analysis (in other places than the passage on the virtues); his public spirit. * * * * * Read Franklin's "Autobiography" for its literary characteristics: his emulation of Addison's style (compare passages of this and the _Spectator_); his respect for Pope and his likeness in use of apothegms; his similarity to Chesterfield in point of view and use of homely detail. Contrast Franklin's style with Irving's or Cooper's. CHAPTER V CRÈVECOEUR, THE "AMERICAN FARMER"