A History of French Literature: Short Histories of the Literatures of the World: II.Dowden, Edward
History
A History of French Literature: Short Histories of the Literatures of the World: II.
Dowden, Edward
French literature -- History and criticism
With the restoration of order under Henri IV. the delights of peace
began to be felt; a mundane society, polished and pleasure-loving,
began to be constituted, and before many years had passed the
influence of women and of the _salon_ appeared in literature. Should
such a society be permitted to remain oblivious to spiritual truth,
or to repose on the pillow of scepticism provided by Charron and
Montaigne? Might it not be captured for religion, if religion were
presented in its most gracious aspect, as a source of peace and joy,
a gentle discipline of the heart? If one who wore the Christian armour
should throw over his steel some robe of courtly silk, with floral
adornments, might he not prove a persuasive champion of the Cross?
Such was the hope of FRANCOIS DE SALES (1567-1622), Bishop of Geneva,
when, in 1608, he published his _Introduction a la Vie Devote_. The
angelic doctor charmed by his mere presence, his grace of person,
his winning smile, his dove's eyes; he showed how amiable piety might
be; his eloquence was festooned with blossoms; he strewed the path
to heaven with roses; he conquered by docility; yet under his
sweetness lay strength, and to methodise and popularise moral
self-superintendence was to achieve much. The _Traite de l'Amour de
Dieu_ (1616), while it expounds the highest reaches of mystical
devotion, yet presents religion as accessible to every child of God.
With his tender and ardent devotion, something of a poet's sentiment
for nature was united; but mysticism and poetry were both subservient
to his aim of regulating the conduct of the heart; he desired to show
how one may remain in the world, and yet not be of the world; by personal
converse and by his spiritual letters he became the director of
courtiers and of ladies. The motto of the literary Academy which he
founded at Annecy expresses his spirit--_flores fructusque
perennes_--flowers for their own sake, but chiefly for the sake of
fruit. Much of the genius for holiness of the courtly saint has passed
into the volume of reminiscences by Bishop Camus, his companion and
disciple--_l'Esprit de Saint Francois de Sales_.
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