It would be a pleasure to dwell on the Madonnas of Ambrogio. The tragic Madonna of S. Francesco, Figure 33, the Madonna with St. Dorothy and St. Lucy, in the Siena Academy, the Virgin in Mr. Dan Fellowes Platt’s collection are among the best. No other early Italian so combined nobility with motherly warmth. His splendor and sweet dignity may best be felt in the Majesty of the Virgin, Figure 51, in the little town of Massa Marittima. The central motive, Mary and the Child embracing, is almost Ambrogio’s invention. He rings the changes on it in lovely modulations, while always retaining monumentality. This picture is as stately as Duccio’s Majesty, and as resplendent as Simone Martini’s, while having qualities of ardor and fancifulness all its own. The fairy-like Virtues on the steps of the Madonna’s throne especially show the rich vein of pure fantasy which accompanied Ambrogio’s robustness. The picture may be dated about 1336 or later. Previous to its painting Ambrogio had passed some years at Florence, where he must have studied and known Giotto, and where he himself influenced powerfully the beginnings of the new panoramic style. Whatever frescoes he himself did there have perished, and the only memorials of his visit are certain delightful little panels telling with vivacity and utmost circumstantiality the legends of St. Nicholas. At Florence he must have analyzed Giotto’s great political frescoes, now lost, which depicted in symbols good and bad government. These were surely the inspiration for the political symbols and illustrations which Ambrogio, in the year 1337 and later, painted in the great hall of the Palazzo Pubblico at Siena. The most famous is the Allegory of the State. The Commune sits enthroned, above in the air are the theological virtues—Faith, Hope and Charity; seated at the side are the four secular virtues—Prudence, Temperance, Justice, and Fortitude—and with them two additional personifications useful to a state—Magnanimity and Peace. The graceful relaxed figure of Peace, Figure 52, with her filmy drapery is famous. Below the platform on which the Commune sits with attendant virtues, are the grim, disciplined forms of men-at-arms and a throng of magistrates and citizenry. At the left are symbolized Concord and Justice as the supporters of a well-ruled state. Here the symbolism is childishly obvious. Concord holds her smoothing plane. From her hand go strings which bind in fellowship a group of citizens below and lead above to the figure of Justice. Still higher is Wisdom. Justice deals punishment with one hand and grants aid with the other; the Middle Ages never admitted that Justice was merely punitive. The figures of Justice and Concord are superb,—Ambrogio’s Madonna type on a heroic scale.