threw himself into the arms of his ancient enemy in order to attack a nation which had not wronged him, he made an end of all zealous obedience amongst his servants. Brunswick, the Prussian Commander-in-Chief, hated the French emigrants as much as he did the Revolution; and even the generals who did not originally share Brunswick's dislike to the war recovered their old jealousy of Austria after the first defeat, and exerted themselves only to get quit of the war at the first moment that Prussia could retire from it without disgrace. The very enterprise in which Austria had consented that the Court of Berlin should seek its reward--the seizure of a part of Poland--proved fatal to the coalition. The Empress Catherine was already laying her hand for the second time upon this unfortunate country. It was easy for the opponents of the Austrian alliance who surrounded King Frederick William to contrast the barren effort of a war against France with the cheap and certain advantages to be won by annexation, in concert with Russia, of Polish territory. To pursue one of these objects with vigour it was necessary to relinquish the other. Prussia was not rich enough to maintain armies both on the Vistula and the Rhine. Nor, in the opinion of its rulers, was it rich enough to be very tender of its honour or very loyal towards its allies. [14] [Social system of Prussia.] In the institutions of Prussia two opposite systems existed side by side, exhibiting in the strongest form a contrast which in a less degree was present in most Continental States. The political independence of the nobility had long been crushed; the King's Government busied itself with every detail of town and village administration; yet along with this rigorous development of the modern doctrine of the unity and the authority of the State there existed a social order more truly archaic than that of the Middle Ages at their better epochs. The inhabitants of Prussia were divided into the three classes of nobles, burghers, and peasants, each confined to its own stated occupations, and not marrying outside its own order. The soil of the country bore the same distinction; peasant's land could not be owned by a burgher; burgher's land could not be owned by a noble. No occupation was lawful for the noble, who was usually no more than a poor gentleman, but the service of the Crown; the peasant, even where free, might not practise the handicraft of a burgher. But the mass of the peasantry in the country east of the Elbe were serfs attached to the soil; and the noble, who was not permitted to exercise the slightest influence upon the government of his country, inherited along with his manor a jurisdiction and police-control over all who were settled within it. Frederick had allowed serfage to continue because it gave him in each manorial lord a task-master whom he could employ in his own service. System and obedience were the sources of his power; and if there existed among his