In the meantime the Legislative Assembly had decreed its own dissolution in consequence of the overthrow of the monarchy on August both, and had ordered the election of representatives to frame a constitution for France. The elections were held in the crisis of invasion, in the height of national indignation against the alliance of the aristocracy with the foreigner, and, in some districts, under the influence of men who had not shrunk from ordering the massacres in the prisons. At such a moment a Constitutional Royalist had scarcely more chance of election than a detected spy from the enemy's camp. The Girondins, who had been the party of extremes in the Legislative Assembly, were the party of moderation and order in the Convention. By their side there were returned men whose whole being seemed to be compounded out of the forces of conflict, men who, sometimes without conscious depravity, carried into political and social struggles that direct, unquestioning employment of force which has ordinarily been reserved for war or for the diffusion of religious doctrines. The moral differences that separated this party from the Gironde were at once conspicuous: the political creed of the two parties appeared at first to be much the same. Monarchy was abolished, and France declared a Republic (Sept. 21). Office continued in the hands of the Gironde; but the vehement, uncompromising spirit of their rivals, the so-called party of the Mountain, quickly made itself felt in all the relations of France to foreign Powers. The intention of conquest might still be disavowed, as it had been five months before; but were the converts to liberty to be denied the right of uniting themselves to the French people by their own free will? When the armies of the Republic had swept its assailants from the border-provinces that gave them entrance into France, were those provinces to be handed back to a government of priests and nobles? The scruples which had condemned all annexation of territory vanished in that orgy of patriotism which followed the expulsion of the invader and the discovery that the Revolution was already a power in other lands than France. The nation that had to fight the battle of European freedom must appeal to the spirit of freedom wherever it would answer the call: the conflict with sovereigns must be maintained by arming their subjects against them in every land. In this conception of the universal alliance of the nations, the Governments with which France was not yet at war were scarcely distinguished from those which had pronounced against her. The frontier-lines traced by an obsolete diplomacy, the artificial guarantees of treaties, were of little account against the living and inalienable sovereignty of the people. To men inflamed with the passions of 1792 an argument of international law scarcely conveyed more meaning than to Peter the Hermit. Among the statesmen of other lands, who had no intention of