From a letter of yours, which Atticus read to me, I learnt what
you were doing and where you were; but when we were
likely to see you, I could gain no idea at all from the letter.
However, I am beginning to hope that your arrival is not far off.
I wish it could be any consolation to me! But the fact is, I am
overwhelmed by so many and such grave anxieties, that no one but
the most utter fool ought to expect any alleviation; yet, after
all, perhaps you can give me some kind of help, or I you. For
allow me to tell you that, since my arrival in the city, I have
effected a reconciliation with my old friends—I mean my books;
though the truth is that I had not abandoned their society because
I had fallen out with them, but because I was half ashamed to look
them in the face. For I thought, when I plunged into the maelstrom
of civil strife, with allies whom I had the worst possible reason
for trusting, that I had not shown proper respect for their
precepts. They pardon me; they recall me to our old intimacy, and
you, they say, have been wiser than I for never having left it.
Wherefore, since I find them reconciled, I seem bound to hope, if
I once see you, that I shall pass through with ease both what is
weighing me down now, and what is threatening. Therefore, in your
company, whether you choose it to be in your Tusculan or Cuman
villa, or, which I should like least, at Rome, so long only as
we are together, I will certainly contrive that both of us shall
think it the most agreeable place possible.[47]
[Sidenote: Cicero’s character.] Cicero’s letters give us a more
complete insight into his private character than could be gained from
his other writings. He was a faithful and affectionate friend, a genial
companion, a good husband and father, and a devoted patriot. In his
political career he exhibited a lack of that insight which enables the
great statesman to foresee inevitable changes, and therefore he strove
to preserve the old system of government at a time when its usefulness
had passed away. He could not sympathize thoroughly with Pompey and
his party, still less with the revolutionary policy of Cæsar. The
result was indecision and apparent fickleness, but his indecision was
not so much that of weakness as of the inability to choose between
what he must have regarded as two evils. When he saw his duty clearly
before him, as in the year of his consulship, he did not flinch, and
again, when Antony was arrayed in arms against the state, he stood
forth boldly as the defender of the republic. He showed his courage
and firmness also when, in 50 B. C., after Pompey’s flight from Italy,
he exposed himself to Cæsar’s displeasure by refusing to come to Rome
except as an avowed partizan of Pompey.[48] In all the relations of
life he was honorable and conscientious, and in the field of literature
he stands among the great men of the world.
Public-domain text, read in full here on John Shaqi.
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