The importance and nature of religio-social service is indicated by Jesus when he symbolizes the giving of a cup of cold water in his name as a test for receiving eternal life.[VIII-13] He who has two coats should give one to him who has none. The sharing of food with those who have no food is commanded. Give liberally; give all thou hast.[VIII-14] It is blessed to give under all circumstances. Material riches are insignificant in value when compared with spiritual wealth. To give the things of this world is to receive the greater things of the spirit. He is richest who gives most, both of material and spiritual goods. As an expression of his love for God, Jesus lived a life of social and human service. Whenever Jesus mentioned the ten commandments--all three synoptic writers agree on this point--he omitted the four commandments of individual import and repeated only the social rules, or principles: (1) Thou shalt do no murder, (2) Thou shalt not commit adultery, (3) Thou shalt not steal, (4) Thou shalt not bear false witness, (5) Honor thy father and mother, (6) Thou shalt love thy neighbor as thyself. After the fashion of the major social prophets, Jesus cried out vehemently against social injustice. He denounced the persons who devour widows’ houses, or who lay unnecessary economic burdens upon their fellowmen. Anti-social religion, above all things else, angered Jesus. He wanted no followers who were practicing social or political injustice. Cursed are those persons who appear righteous, who make long prayers, or who go about in long robes, but who inwardly are hypocrites, are full of dead men’s bones, of uncleanness, of extortion and excess.[VIII-15] The shedding of innocent blood is condemned. The paying of money in order to expiate sin will avail nothing. Such money is tainted; it is blood money.[VIII-16] Anti-social and commercialized religion so angered Jesus that, contrary to his customary attitudes toward sinners, he committed violence on one occasion against offenders. He overthrew the tables of the money changers in the temple, and, making a scourge of small cords, he drove out the money changers. In so doing, he declared that the worship of God should not be commercialized.[VIII-17] He would not have the house of worship turned into a cultured den of thieves. So furious were the scribes and the chief priests because of the attack of Jesus upon anti-social religious practices that they planned how they might kill him.[VIII-18] It appears that as a direct result of the antagonism of Jesus to the anti-social practices of the religious, or temple, authorities and of the other religious leaders the conspiracy against Jesus finally brought about his death. Jesus went about stirring up the common people in a democratic movement against the autocratic, hypocritical, anti-social religious leaders among the Jews. He met his death while championing the needs of the masses who were being exploited in the name of religion.