A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
The only notable kings of Asturias in the century following the death of
Pelayo (737) were Alfonso I “the Catholic” (739-757) and Alfonso II
“the Chaste” (791-842). Both made successful campaigns against the
Moslems, although their principal importance was that they brought back
many Mozárabes from the temporarily conquered regions, and these helped
to populate the north. To assure his power Alfonso II sought an alliance
with the Holy Roman Emperor, Charlemagne, and with his son, Louis the
Pious. It is this which gave rise to the legend of Bernardo del Carpio,
who is said to have compelled the king to forbear making treaties with
foreign rulers which lowered the dignity of the Spanish people. Some
writers have found in this supposed incident (for the figure of Bernardo
is a later invention) an awakening sense of nationalism, but it seems
rather to reflect the traditional attitude of the nobility lest the king
become too strong for them, for real patriotism did not exist. The two
Alfonsos did much to reorganize their kingdom internally, and Alfonso
the Chaste moved the capital to Oviedo. In his reign, too, there
occurred a religious event of great importance,--the finding of what was
believed to be the tomb and body of the apostle Santiago (Saint James)
in northwestern Galicia. The site was made the seat of a bishopric, and
a village grew up there, named Santiago de Compostela. Compostela became
a leading political and industrial factor in the Christian northwest,
but was far more important as a holy place of the first grade, ranking
with Jerusalem, Rome, and Loreto. Thenceforth, bands of pilgrims not
only from Spain but also from all parts of the Christian world came to
visit the site, and, through them, important outside influences began to
filter into Spain. More noteworthy still was the use of the story of the
miraculous discovery to fire the Christian warriors with enthusiasm in
their battles against the Moslems, especially at a later period, when
the war entered upon more of a crusading phase.
[Sidenote: Beginnings of Navarre and Aragon.]
The people of the mountains of Navarre were of Basque race, and seem to
have maintained a more or less unorganized freedom from political
subjection for many years before a definite state was formed. They
opposed both the Frankish kings and the Moslem emirs, and for a long
time the former were their principal enemy. At length they established
their independence of both. In these wars the kingdom of Navarre almost
certainly had its origin, but at an uncertain date. Tradition makes
Iñigo Arista one of the early kings, or chiefs, but the first name
definitely to appear is that of Sancho García in the tenth century
(905-925). The founding of an independent state in Aragon was due to the
same causes; indeed, Aragon and Navarre were assigned a common origin in
the legends of the period. Aragon was absorbed by Navarre, however,
possibly toward the end of the tenth century.
Public-domain text, read in full here on John Shaqi.
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