A history of the American people, Vol. 2 [of 5] : $b Colonies and nationWilson, Woodrow
History
A history of the American people, Vol. 2 [of 5] : $b Colonies and nation
Wilson, Woodrow
United States -- History
The home government, moreover, though it diligently imposed restrictions,
was by no means as diligent in enforcing them. An ill-advised statute of
1733 laid prohibitory duties on the importation of sugar, molasses, and
rum out of the French West Indies, in the hope that the sales of sugar
and molasses in the islands owned by England might be increased. To
enforce the act would have been to hazard the utter commercial ruin of
New England. Out of the cheap molasses of the French islands she made the
rum which was a chief source of her wealth,—the rum with which she bought
slaves for Maryland, Virginia, and the Carolinas, and paid her balances
to the English merchants. But no serious attempt was made to enforce it.
Customs officers and merchants agreed in ignoring it, and officers of the
crown shut their eyes to the trade which it forbade. Smuggling upon that
long coast was a simple matter, and even at the chief ports only a little
circumspection was needed about cargoes out of the Indies.
Moreover, the men who governed in England contented themselves with
general restrictions and did not go on to manage the very lives of the
colonists in the colonies themselves. That was what the French did. They
built their colonies up by royal order; sent emigrants out as they sent
troops, at the King’s expense and by the King’s direction; could get only
men to go, therefore, for the most part, and very few women or families.
For the English there was nothing of the sort, after the first. Rich men
or great mercantile companies might help emigrants with money or supplies
or free gifts of land in order to fill up the colonies which the crown
had given them the right to establish and govern; but only those went
out who volunteered. Emigrants went, moreover, in families, after the
first years were passed and the colonies fairly started, if not at the
very outset of the enterprise,—in associated groups, congregations, and
small volunteer communities. When they reached the appointed place of
settlement they were left to shift for themselves, as they had expected,
exactly as they would have been at home; and they insisted upon having
the same rights and freedom they would have had there. They were making
homes, without assistance or favor, and for their own use and benefit.
Public-domain text, read in full here on John Shaqi.
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