A History of the English Church in New ZealandPurchas, Henry Thomas
History
A History of the English Church in New Zealand
Purchas, Henry Thomas
Church of the Province of New Zealand -- History; New Zealand -- Church history
All was animation and cheerfulness,
and even those who had come four and five days' distance seemed to
forget their fatigue in the general excitement."
While the mission was thus spreading through the island in cheering
fashion, the older stations at the Bay were privileged to receive an
episcopal visit. The able and devoted Dr. Broughton had lately (1836)
been appointed Bishop of Australia, and had been requested by the C.M.S.
to extend his pastoral care, as far as possible, to the islands of New
Zealand. The mention of such a visit calls up imaginative pictures of
its probable course. Would there not have been intense expectation and
busy preparations beforehand? The Maoris would doubtless welcome their
august visitor with characteristic heartiness, and would come forward in
hundreds, if not in thousands, to receive the gift of Confirmation at
his hands. His journeys from one station to another would be like a
triumphal progress; there would have been feastings, gifts, and
rejoicings everywhere.
The actual facts were just the reverse. No one knew beforehand of his
lordship's intention. He arrived unexpectedly on Dec. 21, 1838, and at a
time when any sort of public welcome was well-nigh impossible. A violent
epidemic of influenza had just spread through the settlements, and
hardly a person was unaffected. Everyone was ill and weak. It was not
without a certain appropriateness that the first distinctively episcopal
acts performed upon our soil were those of the consecration of
burial-grounds at Paihia and at Kororareka. The bishop went inland to
Waimate, but the missionary in charge (R. Davis) could hardly, for
weakness, show his visitor round the village. To judge by his journals,
his thoughts were more taken up with his dying Maoris than with the
living prelate. At the confirmation held when the bishop returned to
Paihia (Jan. 5), only 44 Maoris were able to be presented, besides 20
white people--mostly missionaries' children. At the Hauraki station the
bishop found a mere handful able to receive the laying-on of hands.
Owing to the shortness of his visit and to the difficulty of
communication, he was unable to visit more than these three stations;
and he had left for Norfolk Island before many of the missionaries knew
of his arrival.
It must not be supposed, however, that this visit was in vain. The
leaders of the mission had long felt their isolation from the rest of
the world, and the new difficulties which the growth of a European
population in the Bay was beginning to bring forth. They received much
encouragement from the good bishop's counsel, and were placed in a
better position for dealing with the white men. The sick were cheered by
his sympathetic ministrations, and all classes united in expressing the
farewell hope that he would not forget them but would soon visit them
again.
Public-domain text, read in full here on John Shaqi.
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