A History of the Inquisition of Spain; vol. 1Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 1
Lea, Henry Charles
Inquisition -- Spain
If the Jews helped the Moslem, as we may readily believe, both from the
probabilities of the case and the testimony of Spanish and Arab
writers,[127] they did no more than a large portion of the Christians.
To the mass of the population the Goths were merely barbarous masters,
whose yoke they were ready to exchange for that of the Moors, nor were
the Goths themselves united. At the decisive battle of Xeres de la
Frontera, Don Roderic's right and left wings were commanded by Sisebert
and Oppas, the dethroned sons of Witiza, who fled without striking a
blow, for the purpose of causing his defeat. The land was occupied by
the Moors with little resistance, and on terms easy to the conquered. It
is true that, where resistance was made, the higher classes were reduced
to slavery, the lands were divided among the soldiery and one-fifth was
reserved to the State, on which peasants were settled subject to an
impost of one-third of the product, but submission was general under
capitulations which secured to the inhabitants the possession of their
property, subject to the impost of a third, and allowed them the
enjoyment of their laws and religion under native counts and bishops. In
spite of this liberality, vast numbers embraced Mohammedanism, partly
to avoid taxation and partly through conviction that the marvellous
success of the Moslem cause was a proof of its righteousness.[128]
The hardy resolution of the few who preferred exile and independence,
and who found refuge in the mountains of Galicia and Asturias preserved
the Peninsula from total subjection to Islam. During the long struggle
of the Reconquest, the social and religious condition of Spain was
strangely anomalous, presenting a mixture of races and faiths whose
relations, however antagonistic they might be in principle, were, for
the most part, dominated by temporal interests exclusively. Mutual
attrition, so far from inflaming prejudices, led to mutual toleration,
so that fanaticism became reduced to a minimum precisely in that corner
of Christendom where _a priori_ reasoners have been tempted to regard it
as especially violent.
Public-domain text, read in full here on John Shaqi.
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