A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
The Franciscans officially undertook her defence; the population of
Valladolid, with the bishop at their head, were so demonstrative in her
favor that the tribunal hesitated, and the Suprema had to send a special
commissioner, who was no other than our old acquaintance Juan Dionisio
Portocarrero, soon afterwards rewarded with the bishopric of Guadix. It
was easy to make her convict herself of heresy, for she was foolish and
ignorant, full of vain-glory, and merely a tool of the rapacious friars
who had exploited her. Papers signed by her were in circulation in which
she declared that she had seen the Divine Essence, that she was
confirmed in grace, that at six years of age Christ had removed her
heart of flesh and substituted his own, that he had given her an apple
of paradise by which she would remain immortal until the Day of
Judgement, when she would accompany Enoch and Elias in the war with
Antichrist; that God sustained her without food, and much more that
testifies to the incredible credulity of the people, and to the
unscrupulous audacity of the friars. Under examination, she declared
that she had seen the Divine Essence, but she proved herself wholly
ignorant of the orthodox doctrine of the Trinity and uttered a thousand
follies, including a revelation from God that all who possessed her
crosses, beads, rosaries or other objects of devotion would be saved
unconditionally and could rest secure of their predestination.
The fore-ordained condemnation was preceded by an edict of October 23,
1636, requiring the surrender of all letters, portraits, crosses, beads
etc., which were so numerous that in a few days the cura of the parish
of San Miguel had a room full of them. The poor old crone was blind,
toothless and exhausted with a life of hysteria; the shock of these
experiences was too great for her feeble vitality, and she died in
November. This was, of course, no impediment to her trial, and the
tribunal was justly incensed to learn that the bishop had buried her
without its permission. When summoned to answer for this he threatened a
popular uprising, but the tribunal held good, exhumed the body and
verified its identity, after which the Suprema ordered a second
exhumation and burial under its authority.
Public-domain text, read in full here on John Shaqi.
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