A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
It was time, indeed, for Luke to return, for trouble was brewing
at home. For some years there dwelt in the town of Jungbunzlau, the
headquarters of the Brethren's Church, a smart young man, by name John
Lezek. He began life as a brewer's apprentice; he then entered the
service of a Brother, and learned a good deal of the Brethren's manners
and customs; and now he saw the chance of turning his knowledge to good
account. If only he told a good tale against the Brethren, he would
be sure to be a popular hero. For this purpose he visited the parish
priest, and confessed to a number of abominations committed by him while
among the wicked Brethren. The parish priest was delighted; the penitent
was taken to the Church; and there he told the assembled crowd the story
of his guilty past. Of all the bad men in the country, he said, these
Brethren were the worst. He had even robbed his own father with their
consent and approval. They blasphemed. They took the Communion bread to
their houses, and there hacked it in pieces. They were thieves, and he
himself had committed many a burglary for them. They murdered men and
kidnapped their wives. They had tried to blow up Rockycana in the Thein
Church with gunpowder. They swarmed naked up pillars like Adam and Eve,
and handed each other apples. They prepared poisonous drinks, and
put poisonous smelling powders in their letters. They were skilled in
witchcraft, worshipped Beelzebub, and were wont irreverently to say that
the way to Hell was paved with the bald heads of priests. As this story
was both alarming and lively, the parish priest had it taken down,
sealed and signed by witnesses, copied out, and scattered broadcast
through the land. In vain John Lezek confessed soon after, when brought
by the Brethren before a Magistrate, that his whole story was a vile
invention. If a man tells a falsehood and then denies it, he does not
thereby prevent the falsehood from spreading.
Public-domain text, read in full here on John Shaqi.
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