A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
And just at this juncture came news from afar that seemed to the
Brethren like glad tidings from Heaven {1517.}. No longer were the
Brethren to be alone, no longer to be a solitary voice crying in the
wilderness. As the Brethren returned from the woods and mountains, and
worshipped once again by the light of day, they heard, with amazement
and joy, how Martin Luther, on Hallows Eve, had pinned his famous
ninety-five Theses to the Church door at Wittenberg. The excitement in
Bohemia was intense. For a while it seemed as though Martin Luther would
wield as great an influence there as ever he had in Germany. For a while
the Utraquist priests themselves, like Rockycana of yore, thundered in
a hundred pulpits against the Church of Rome; and Luther, taking the
keenest interest in the growing movement, wrote a letter to the Bohemian
Diet, and urged the ecclesiastical leaders in Prague to break the last
fetters that bound them to Rome.
For a while his agent, Gallus Cahera, a butcher's son, who had studied
at Wittenberg, was actually pastor of the Thein Church {1523-9.},
referred in his sermons to the "celebrated Dr. Martin Luther," and
openly urged the people to pray for that "great man of God." For a while
even a preacher of the Brethren, named Martin, was allowed to stand
where Hus had stood, and preach in the Bethlehem Church. For a while, in
a word, it seemed to the Brethren that the Reformation now spreading in
Germany would conquer Bohemia at a rush. The great Luther was loved by
many classes. He was loved by the Utraquists because he had burned the
Pope's Bull. He was loved by the young because he favoured learning. He
was loved by the Brethren because he upheld the Bible as the standard
of faith {1522.}. As soon as Luther had left the Wartburg, the Brethren
boldly held out to him the right hand of fellowship; sent two German
Brethren, John Horn and Michael Weiss, to see him; presented him with a
copy of their Confession and Catechism; began a friendly correspondence
on various points of doctrine and discipline, and thus opened their
hearts to hear with respect what the great Reformer had to say.
Public-domain text, read in full here on John Shaqi.
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