From this date onwards Geneva was governed by what was called _le Petit Conseil_, and was generally spoken of as the Council; then a _Council of Two Hundred_, framed on the model of those of Freiburg and Bern; lastly, by the _Conseil General_, or assembly of the citizens. All important transactions were first submitted to and deliberated on by the _Petit Conseil_, which handed them on with their opinion of what ought to be done to the _Council of the Two Hundred_. No change of situation--for example, the adoption of the Reformation--was finally adopted until submitted to the _General Council_ of all the burghers. It is possible that had there seemed to be any immediate prospects that Geneva would join the Reformation, Bern would have aided the patriots more effectually. Bern was the great Protestant Power in Western Switzerland. Its uniform policy, since 1528, had been to constitute itself the protector of towns and districts where a majority of the inhabitants were anxious to take the side of the Reformation and were hindered by their overlords. It made alliances with the towns in the territories of the Bishop of Basel, and enabled them to assert their independence. In May (23rd) 1532 it warned the Duke of Savoy that if he thought of persecuting the inhabitants of Payerne because of their religion, it would make their cause its own, and declared that its alliance with the town was much more ancient than any existing between Bern and the Duke.[43] But the case of Geneva was different. Signs, indeed, were not lacking that many of the people were inclined to the Reformation.[44] It is more than probable that some of the members of the Councils were longing for a religious reform. But however much in earnest the reformers might be, they were in a minority, and it was no part of the policy of Bern to interfere without due call in the internal administration of the city; still less to see the rise of a strong and independent Roman Catholic city-republic on its own western border. Suddenly, in the middle of 1532, Geneva was thrown into a state of violent religious commotion. Pope Clement VII. had published an Indulgence within the city on the usual conditions. On the morning of June 9th, the citizens found posted up on all the doors of the churches great printed placards, announcing that "plenary pardon would be granted to every one for all their sins on the one condition of repentance, and a living faith in the promises of Jesus Christ." The city was moved to its depths. Priests rushed to tear the placards down. "Lutherans" interfered. Tumults ensued; and one of the canons of the cathedral, Pierre Werly, was wounded in the arm.[45]