A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
the army could come up under the Kings in time of emergency was nothing
short of a revelation.
After the troops had massed in sufficient numbers, various ceremonies
were held, notably the famous eating of _umbengo_. As this involved
certain preliminaries, one of which was the catching and killing of
a bull, usually a black one, it will be best to consider them in
proper sequence. A beginning was made by the King deputing one of the
regiments to catch and kill the bull. The selected regiment forthwith
devoted a day to collecting firewood for roasting the flesh. Cadets
were, at the same time, directed to gather green branches of the
_umtolo_ tree (a species of mimosa) to be used as a charm by being
burnt along with the roasting flesh.
The "eating of _umbengo_" ceremony took place the day following. Early
that morning, the regiment in question went to the spot appointed for
the troops to _hlanza_ at (vomit), and there, under the superintendence
of war-doctors, proceeded to do so. These war-doctors were specially
appointed by the King. A hole some 18 inches in diameter and 6 to 7
feet deep had already been dug, with its soil heaped alongside. It was
into this that every warrior, after swallowing a mouthful or two of
the decoctions placed ready in three or four great pots or baskets,
proceeded to vomit. Knowing what was coming, he had taken care to
abstain from food. Two, three or four might go to the hole at one time.
There was a desire on the part of everyone to finish quickly, but the
doctors, two of whom stood on either side to see that instructions
were conformed to, would not allow crowding. Here and there the stick
they each carried was used on those who had merely pretended to drink
the medicated water, and were therefore uninfluenced by its emetic
properties. This process was gone through so as to "bring together the
hearts of the people." The pots referred to stood, not on the ground,
but on special articles, not unlike diminutive life-belts, made of
straw bound round with plaited fibre--each doctor having one of his
own. It was on such things the King stood when he washed himself of a
morning.
As soon as the selected regiment had finished, it moved off to deal
with the bull. After it had departed, the emetic continued to be
used, none of the other regiments being permitted to leave off until
the last men had "come into line." After the process was over, say
by 3 or 4 p.m., the hole was carefully filled up by the doctors, to
prevent possible visitors from hostile tribes obtaining any part of the
substances that had been used. It was for this reason that the hole was
dug deep.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account