A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
It not unfrequently happened for these discarded portions to be
consumed by the half-famished during the excitement. Here and there one
saw a weak man fall forward in a faint, and his shield and assegais go
clattering to the ground as he did so. But for his friends, who rushed
forward to help, he must have been trampled to death for all the others
cared. The process of distribution continued until each had had his
bite; no one was allowed to retire until the last had conformed to the
custom.
One bull was sufficient for an entire army. Two were never killed. The
entrails were secretly buried in what was known as the King's cattle
enclosure (cut off from the main one), the grave being guarded all
night by watchmen.
Boy mat-bearers and cooks who had not reached the age of puberty
were then sought in all parts of the barracks and ordered to eat up
such remains as were consumable, but all who were commandeered were
obliged to sleep where the bull had been cut up and roasted, until
the following morning. A further special requirement was that all so
set apart had to refrain from passing water from the moment of coming
up until permission was given to depart. For this reason, it was with
considerable difficulty that boys could be found when wanted.
Every atom of the bull that remained over was afterwards burnt to
cinders, including bones, hide, etc., etc. The doctors thereupon
gathered together all the ashes and conveyed them to some large and
deep pool into which they were thrown. This was done to guard, as
before, against any portion being taken by strangers and used to obtain
ascendancy over the King and nation.
After this observance, everyone who had taken part therein had to
refrain from all intercourse with womenfolk. For this reason, as often
as girls or women arrived at headquarters with bundles of food for
fathers, brothers or husbands, they set them down and left for their
homes forthwith without escort of any kind. The word having gone forth
that all must arm was an absolute guarantee against interference of
every kind. All who armed, including the ones detailed to remain as the
King's bodyguard, were obliged to eat the _umbengo_, the general object
of which was, not only to knit the people together, but to hearten and
strengthen them.
Following upon these formalities was another, equally indispensable,
viz. the eating of beasts offered as a sacrifice to the spirits of the
King's departed ancestors. Such cattle were apportioned to the various
regiments. They were killed and eaten at night, famous national chants
being sung at the same time. The departed spirits were invoked by the
various highly-placed officers and aristocrats, of whom there were at
least a score, men of sufficient status to remonstrate with the King on
great and critical occasions. The ancient, undisturbed graves of former
Kings were also visited, the spirit being invoked at each.
Public-domain text, read in full here on John Shaqi.
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