A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
Hiram, therefore, as strength returned, eagerly accepted the proposal
to accompany Ben Yusef in searching for some stray sheep upon the
mountains. The bracing air and the exhilarating views tempted them on.
They climbed the grand pinnacle of Safed. Here, nearly two thousand
cubits towards the heavens, no one could follow without being observed.
On the summit the old Jew gave wings to his memory and faith, as free
and strong as the wings of the eagle that started from its eyrie on the
crag. There, to the north, were the waters of Merom, by the shore of
which Joshua smote Jabin, King of Hazor. There, to the south, stood
Tabor, from behind which Deborah, the prophetess, with Barak for her
captain, had deployed against Sisera, when the very stars swung from
their courses, and beat the enemy with their baleful omens. Yonder, to
the east, rose Carmel, a mighty altar of the Hebrew's faith, where
Elijah had drawn fire from heaven to shame the priests of Baal. And
there, far beyond, gleamed the waters of the Great Sea, making
indentations upon the coast, but beaten back by the great docks of Tyre
and Sidon, as Baalism washed away at times the true religion of Israel,
but was beaten back by the valor and enterprise of God's true people.
Down there, almost beneath their feet, shone the pearly surface of the
inland Sea of Galilee, over which hung splendid prophecies yet to be
fulfilled; for the great Isaiah had declared, "The land of Zabulon, and
the land of Nephthalim, by the way of the sea, beyond Jordan, in
Galilee of the nations. The people that walked in darkness have seen a
great light: they that dwell in the land of the shadow of death, upon
them hath the light shined."
The old man's purpose had been, at first, only the diversion of the
thoughts of his companion, for he feared that his recent experience,
whatever it had been, had really affected his mind. But as he spoke he
became himself carried away with his theme. Hiram easily encouraged him
to continue, and by his appreciative questions led him to speak of the
higher spiritual truths of the Jews' religion. What he said of the human
sacrifices especially interested his hearer.
Public-domain text, read in full here on John Shaqi.
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