A Lent in earnest : $b or, Sober thoughts for solemn daysGuernsey, Lucy Ellen
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A Lent in earnest : $b or, Sober thoughts for solemn days
Guernsey, Lucy Ellen
Devotional literature; Lent -- Prayers and devotions; Prayers
It is to be feared that this half-heartedness is the true reason why so
many prayers are unanswered, and why so many professed disciples of our
Lord have so little comfort in their religion, and do so little credit
to their profession. They are half-hearted. They have no earnestness
in the matter, and would even think such earnestness out of place, and
fanatical. They can show and feel enough of enthusiasm on the subject
of a business enterprise, a game of baseball, a new fashion, a new
opera-singer; but speak to such an one of enthusiasm in religious
matters, and he will look at you in amazement, and think you a little
cracked. He professes to believe all the articles of the Christian
faith, and bows his head in the creed with all propriety—in church; but
talk to him of Heaven and Hell, of the love of God, and the judgments
of God as present realities, and you make him uncomfortable. He becomes
conscious of his own deficiencies, and the feeling is not agreeable. He
will get away as soon he can, and probably call you a Methodist behind
your back, if he does not do so to your face.
This half-heartedness is a fatal hindrance to growth in grace. I fear
many pray for holy hearts, who would, after all, be sorry to have
them. A man prays for grace to cast away the works of darkness, but
there are, perhaps, certain works of darkness which are profitable in
a business point of view, and he has no desire to cast them away. A
woman asks that she may perceive and know what things she ought to do,
but she is conscious of certain duties half hidden in the background of
her mind and conscience, on which she does not care to be enlightened,
because the fulfilling of them would be inconvenient. She prays for
grace to withstand the world, but she does not really wish to withstand
it, because she loves some of its gifts, and does not mean to throw
them away. So people go on, trying to serve two masters, to please God
and themselves, and getting no real satisfaction from either. They
wonder what those mean who talk of the blessedness of service, of
communion with God, of comfort in affliction, and the like, and are
tempted to regard all such utterances either as fanaticism or pretence,
because there is nothing in their own experience to correspond with
them.
Is it any wonder that such prayers are not answered, and that such
service is not blessed? Would you like it yourself in a child or
servant? Surely not.
Public-domain text, read in full here on John Shaqi.
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