"He entered into a certain village; and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at the Lord's feet, and heard His word."--_Luke_ x. 38, 39. "Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha."--_John_ xi. 1. "Now Jesus loved Martha, and her sister, and Lazarus."--_v._ 5. "Jesus ... said, ... Lazarus is dead."--_v._ 14. "Jesus wept."--_v._ 35. "He cried with a loud voice, Lazarus, come forth. He that was dead came forth."--_vs._ 43, 44. "As he (John) gives us so much more than the synoptists about the family at Bethany, we may infer that he was a more intimate friend of Lazarus and his sisters."--_A. Plummer, D.D._ In four sentences Luke draws an unfinished picture of a family group, whose memory has become especially precious because of what John has added to it. His probable familiarity with the family made this possible. No wonder if he felt that the original picture must be enlarged and retouched. The place where that family lived had become to him too sacred a spot to be called simply "a certain village." Martha was more than "a certain woman," who though hospitable, was distracted in her housekeeping. Mary was fairer than Luke had painted her. John had seen her do more than sit at Jesus' feet. He manifestly felt that the resurrection of Lazarus was too great an event to be omitted from the gospel story, as it was by the other Evangelists who, when they wrote, might have endangered the life of Him whom the Jews sought to destroy. John's heart demanded a stronger tribute to Mary than Matthew or Mark had given. Let him be our guide to the blessed home. With his eyes let us see Jesus' relation to it, and with his ears listen to the Master's words there spoken. [Illustration: BETHANY _Old Engraving_ Page 120] As he opens the door we see a family of wealth, refinement, hospitality and affection. Its members are of kindred spirit with him: and so would be attracted to him, and he to them. But there was a special bond of union. "Now Jesus loved Martha and her sister and Lazarus." Such is the tender passing remark of John who elsewhere calls himself "the disciple whom Jesus loved." These four form a group of special objects of Christ's affection. They ardently loved Him. We may suppose that John's relation to the family of Bethany was closer than that of any other disciple. This fitted him to make us familiar with their characters, and many incidents of their home.