A Life Unveiled, by a Child of the DrumlinsAnonymous
General
A Life Unveiled, by a Child of the Drumlins
Anonymous
Girls -- Biography; Women physicians -- United States -- Biography; Young women -- Biography
Father was one of the church trustees, Mother had a class in Sunday
School. Although we children regularly attended church and Sunday
School, and often prayer-meeting and class-meeting, we showed little
of the early piety which our Sunday-school books set forth. When
there was no one to leave us with at home, Mother usually took us to
prayer-meeting. All would kneel during the seasons of prayer--each
consisting of about three prayers--then would rise and sing; then kneel
for another season, and so on. I remember once awaking in shame and
confusion, still on my knees while the others stood round me singing.
Crouching there, a miserable heap on the floor, I waited for them to
kneel again, hoping no one but Mother had noticed me. But as it proved
the last season that evening, when the hymn ended and all took their
seats, the little heap on the floor had to creep up and seat itself
shamefacedly by its mother, its discomfiture unrelieved until they rose
and sang “Blest Be the Tie that Binds,” and the meeting closed.
Sometimes Mother put us to bed when she went to evening meetings. It
was a hardship to be locked in the house those spring twilights with
the church bells tolling and the boys and girls calling us to come out
and play “I-Spy.” Everything called us out of doors. What was there
about that time of day that seemed made for frolic? How we pitied
ourselves when the “All free” of our playmates floated to us on the
twilight air! Once we climbed out of the window and played in the
street--bare-footed, too! Oh, the delight of our bare feet on the soft,
cool grass! But we had to climb in again soon, gloating guiltily over
the stolen liberty. We thought Mother unfeeling to leave us locked in
the house, but if we objected to the prayer-meetings she sometimes had
no alternative. We rather liked the class-meetings; there were only two
or three prayers then, and all gave their “experiences.” We knew by
heart some of the stereotyped speeches. Sometimes we would signal to
one another when it was about time for certain expressions that amused
us; and again would giggle if the good brethren and sisters varied
their remarks and failed to repeat the queer things we expected.
Public-domain text, read in full here on John Shaqi.
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