The Gael of Connacht knew that Moycullen, near Galway, was so named from Uillin, a grandson of the Tuatha De Danann king Nuada; and Loch Corrib from Orbsen, the other name of the sea-god Manannán, slain there by this Uillin, and each of the provinces was studded with such memorials. The early Milesian invaders left their names just as closely imprinted upon our topography as did their predecessors the Tuatha De Danann. The great plain of Bregia in Meath was so called from Brega, son of that Breogan who built Brigantia. Slieve Cualann in Wicklow--now hideously and absurdly called the Great Sugar Loaf!--is named from Cuala, another son of Breogan; Slieve Bladhma, or Bloom, is called from another son of the same; and from yet another is named the Plain of Muirthemni, where was fought the great battle in which fell Cuchulain "fortissimus heros Scotorum." The south of Munster is called Corca Luighe from Lughaidh, son of Ith, nephew of Milesius. The harbour of Drogheda was called Inver Colpa, from Colpa of the sword, another son of Milesius, who was there drowned when trying to effect a landing. The Carlingford Mountains were called Slieve Cualgni, and a well-known mountain in Armagh Slieve Fuad, from two more sons of Breogan of Brigantia, slain after the second battle with the Tuatha De Danann, while they followed up the chase. The sandhills in the west of Munster, where Donn, the eldest son of Milesius, was shipwrecked and lost his life--as did his whole crew consisting as is said of twenty-four warriors, five chiefs, twelve women, four servants, eight rowers, and fifty youths-in-training--is called Donn's House. So vivid is this tradition even still, that we find a Munster poet as late as the last century addressing a poem to this Donn as the tutelary divinity of the place, and asking him to take him into his sidh [shee] or fairy mound and become his patron. This poem is remarkable, as showing that in popular opinion the early Milesians shared the character of sub-gods, fairies, or beings of supernatural power, in common with the Tuatha De Danann themselves, for the poet treats him as still living and reigning in state, as peer of Angus of the Boyne, and cousin of Cliona, queen of the Munster fairies.[11] Wherever he turned the Gael was thus confronted with scenes from his own past, or with customs--like the August games at Tailltin--deliberately established to perpetuate them.