Helped by Bishop AEthelwold, Dunstan resumed the never-ending and ever-threatened task of teaching the people and clergy; he endowed monasteries, and like Alfred created new schools and encouraged the translation of pious works. Under his influence collections of sermons in the vulgar tongue were formed.[118] Several of these collections have come down to us: one of them, the Blickling Homilies (from Blickling Hall, Norfolk, where the manuscript was found), was compiled before 971[119]; others are due to the celebrated monk AElfric, who became abbot of Eynsham in 1005, and wrote most of his works about this time[120]; another collection includes the sermons of Wulfstan, bishop of York from 1002 to 1023.[121] These sermons, most of which are translated from the Latin, "sometimes word for word and sometimes sense for sense," according to the example set by Alfred, were destined for "the edification of the ignorant, who knew no language" except the national one.[122] The congregation being made up mostly of rude, uneducated people, must be interested in order that it may listen to the sermons; the homilies are therefore filled with legendary information concerning the Holy Land, with minute pictures of the devil and apostles, with edifying tales full of miracles. In the homilies of Blickling, the church of the Holy Sepulchre is described in detail, with its sculptured portals, its stained-glass and its lamps, that threefold holy temple, existing far away at the other extremity of the world, in the distant East.[123] This church has no roof, so that the sky into which Christ's body ascended can be always seen; but, by God's grace, rain water never falls there. The preacher is positive about his facts; he has them from travellers who have seen with their own eyes this cathedral of Christendom. AElfric also keeps alive the interest of the listeners by propounding difficult questions to them which he answers himself at once. "Now many a man will think and inquire whence the devil came?... Now some man will inquire whence came his [own] soul, whether from the father or the mother? We say from neither of them; but the same God who created Adam with his hands ... that same giveth a soul and life to children."[124] Why are there no more miracles? "These wonders were needful at the beginning of Christianity, for by these signs was the heathen folk inclined to faith. The man who plants trees or herbs waters them so long until they have taken root; when they are growing he ceases from watering. Also, the Almighty God so long showed his miracles to the heathen folk until they were believing: when faith had sprung up over all the world, then miracles ceased."[125]