Rather let us believe the _Letters_ a work of fiction, and only founded
largely upon various bygone moods and incidents of the foregoing two
years, which for one reason or another might interest buyers. Such is
the description to “dear Sam” of Dryden’s erratic funeral, which is
almost too keenly rhetorical a summing-up to have been written the next
day, or the thoughtful and sensible surveys of the Dutch. The amatory
epistles, with their leaven of reality, are presumably edited out of
all recognition. They make no defined impression; they do not move
forward; they veil impenetrably the traits of the person addressed, who
is made to appear as a vanishing unrelenting goddess, deaf and blind to
George Farquhar pleading his best. Whatever were the facts, the report
of them is chivalrous. Assume for a moment that his wife stands behind
the whole of this correspondence, or even behind the latter part of
it, and what seemed to constitute a little betrayal in the very worst
taste turns out to be an innocent joke. Of course the “lady” (or one of
the ladies) lent the manuscripts to the printers; of course Farquhar
originated, in order to give color to Mistress Farquhar’s known
pretence of riches, and their joint subsequent poverty, the magnificent
thieving practised upon the never-thieved and the unthievable! One can
fancy them both, in their hard chairs in the bare room, laughing well
and long, between tears of anxious hope that the more personal element
in the _Miscellany_ might fetch them from the Covent Garden book-stalls
a parcel of fagots and a dinner.
Aside from all theorizing, it is pleasant to know that their life
together was a happy one. The consensus of all witnesses, in the
significant absence of any contrary voice, affirms that Farquhar,
having been trapped, bore himself like the gentleman he was. Two
children were born to him, to brighten, but also to sadden, his brief
and diligent life. Under his added anxieties he did his royal best; he
addressed to their mother, from first to last, no word of reproach for
her fraud.
“The secret pleasure of the generous act
Is the great mind’s great bribe.”
In its fragrance of faith and patience and self-sacrificing tenderness,
their domestic story can almost rank next after that sacred one of
Charles and Mary Lamb.
Public-domain text, read in full here on John Shaqi.
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