In the sixth year of Queen Anne, when Farquhar died, Steele was married to his “Prue,” and having seen the last of his three reformatory dramas “damned for its piety,” sought Joseph Addison’s approval and collaboration, and fell to designing _The Tatler_. Fielding was newborn, Johnson just out of the cradle, Pope was trying a cunning young hand at his first _Pastorals_; Defoe, an alumnus of Newgate, was beating his way outward and upward; Swift, yet a Whig, was known but for his _Tale of a Tub_. The fresh waters were rising on all sides to vivify the sick lowlands of the decadence. The kingdoms had a forgotten lesson, and long in the learning, set before them: to regain, as a basis for legitimate results, their mental independence and simplicity; to serve art for art’s sake, and to achieve, through the reactionary formalism of the nascent eighteenth century, freedom and a broad ethic outlook. It was as if Comedy, in her winning meretricious perfections, had to die, that English prose might live. It is enough for an immature genius of the third order, born under Charles the Second, to have vaguely foreshadowed a just and imperative change. Farquhar certainly does foreshadow it, albeit with what theologians might call absence of the necessary intention. He wrote excellent prefaces and prologues. His _Discourse upon Comedy_, in the _Miscellanies_, did pioneer work for his theory, since expounded by more authoritative critics, and received by the English world, that the observance or non-observance of the dramatic unities is at the will of the wise, and that for guidance in all such matters playwrights should look to Shakespeare rather than to Aristotle. The _Discourse_, in Farquhar’s clear, sunny, homespun, forceful style, does him honor, and should be reprinted. His best charm is that he cannot be didactic. His suasion is of the strongest, but he has the self-consciousness of all sensitive and analytic minds, which keeps him free here as elsewhere from the slightest assumption of despotism. It is very refreshing, in the face of that incessant belaboring of the reader which Lesage was setting as a contemporaneous fashion, to come across Farquhar’s gentle good-humored salutatory: “If you like the author’s book, you have all the sense he thought you had; if you dislike it, you have more sense than he was aware of!” Had he lived longer, or a little later, we should have found him as well, with his turn for skirmishing psychology, among the essayists and the novelists. There were in him a mellowness and an unction which have their fullest play in professedly subjective writing. Farquhar, after all, did not fulfil himself, for he followed an ill outgoing fashion in æsthetics rather than further a right incoming one. No one can help begrudging him to the period he adorned. He deserved to flourish on the manlier morrow, and to hold a historic position with the regenerators of public taste in England. “Ah, go hang thyself up, my brave Crillon, for at