The innermost room of all was where Mr. Hamlyn, Senior, himself
transacted the multifarious and growing business of his organisation.
The secretary sat at a large roll-top desk, and a substantial safe stood
at his right hand. An air of brisk business pervaded this sanctum. The
directories, almanacs, and account-books all contributed to it, and the
end of a speaking-tube, which led to the outer office, was clipped to
the arm of the revolving chair.
Three portraits adorned the wall. From a massive gold frame the features
of that fiery Protestant virgin, Miss Pritchett, stared blandly down
into the room. Opposite it was a large photograph of Mr. Hamlyn himself,
with upraised hand and parted lips--in the very act and attitude of
making one of his now familiar protests. The third in this trio of
Protestant champions was a drawing of Martin Luther himself,
"representing the Reformer," as Mr. Hamlyn was wont to say, "singing for
joy at the waning power of Rome." The artist of this picture, however,
being a young gentleman of convivial tastes, had portrayed the
"Nightingale of Wittemberg" in a merry mood, remembering, perhaps,
Carlyle's remark, "there is laughter in this Luther," or perhaps--as is
indeed most probable--remembering little of the great man but his
authorship of the ditty that concludes:
Who loves not women, wine, and song
Will be a fool his whole life long.
Fortunately, Mr. Hamlyn, whose historical studies had been extremely
restricted, did not know of this effort--just as he did not know that to
the end of his life the student of Erfurt steadily proclaimed his belief
in the Real Presence in the Eucharist.
About ten o'clock on a grey, cold November morning, the two Hamlyns
arrived at the offices of the Luther League together, walked briskly up
the stairs, and, with a curt "good morning" to the clerks, entered the
innermost room together.
People who had known the father and son six months ago, seeing them now,
would have found a marked, though subtle, difference in both of them.
They were much better dressed, for one thing. The frock-coats were not
made in Hornham, the silk hats were glossy and with the curly brims of
the fashion. Both still suggested a more than nodding acquaintance with
religious affairs in their costume, some forms of Christianity always
preferring to evince themselves by the style of a cravat or the texture
of a cloth.
Confidence had never been lacking in either of the two, but now the
sense of power and success had increased it, and had also imposed a
certain quietness and gravity which impressed people. Here, at any rate,
were two men of affairs, men whose names were beginning to be known
throughout the land, and Mr. Hamlyn's manner of preoccupation and
thought was only natural after all in one who (as his son would remark
to Protestant visitors) "practically held the fortunes of the Church in
his hands, and was destroying the Catholic wolves with the sword of
Protestant Truth."
Public-domain text, read in full here on John Shaqi.
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