=152.= Returning from his Asiatic conquests, Rameses entered Europe and subdued the Thracians; then, after nine years absence, during which he had covered himself with the glory of innumerable easy victories, he reëntered Egypt. He brought with him a long train of captives, whom he intended to employ upon the architectural works which he had already projected. Among the most celebrated are the Rock Temples of Ipsambul, in Nubia, whose sides are covered with bas-reliefs representing the victories of Sesostris; the Ramesse´um, or Memnonium, at Thebes; and additions to the palace at Karnac. He built, also, a wall near the eastern frontier of Egypt, from Pelusium to Heliopolis, and, perhaps, even as far as Sye´ne, to prevent future invasions from Arabia. More monuments exist of Rameses II than of any other Pharaoh; but the strength of the New Empire was exhausted by these extraordinary efforts in war and building. The king tormented both his subjects and his captives, using them merely as instruments of his passion for military and architectural display. It was this king who drove the Israelites to desperation by his inhuman oppressions, especially by commanding every male child to be drowned in the Nile. (Exodus i: 8-14, 22.) =153.= In the great hall of Abydus, or This, Rameses is represented as offering sacrifice to fifty-two kings of his own race, he himself, in a glorified form, being of the number. The sculpture is explained by an inscription: “A libation to the Lords of the West, by the offerings of their son, the king Rameses, in his abode.” The reply of the royal divinities is as follows: “The speech of the Lords of the West, to their son the Creator and Avenger, the Lord of the World, the Sun who conquers in truth. We ourselves elevate our arms to receive thy offerings, and all other good and pure things in thy palace. We are renewed and perpetuated in the paintings of thy house,” etc. =154.= The son of Rameses II, Menephthah, or Amenephthes, was the Pharaoh of the Exodus. The escaping Israelites passed along the bank of the canal made by the Great King, and thus were supplied with water for their multitude both of men and beasts. By the dates always found upon Egyptian buildings, we learn that architectural labors ceased for twenty years; and this contrast to the former activity affords an interesting coincidence with the Scriptural narrative. Josephus,[16] also, quotes from Manetho a tradition, that the son of the great Rameses was overthrown by a revolt, under Osarsiph (Moses), of a race of lepers who had been grievously oppressed by him; and that he fled into Ethiopia with his son, then only five years old, who, thirteen years later, recovered the kingdom as Sethos II. To express their contempt for their former captives, the Egyptian historians always refer to the Israelites as lepers. With Seti, or Sethos II, the house of the great Rameses became extinct.