A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
Persia--the Hebrew Elam, the Indian Paraça, from Pars, or Fars,
or Fardistan--differs entirely in geographical position, climate,
and natural products from China or India. Hekatæos, Artemidoros,
Eratosthenes, and Strabo describe the climate and soil of Persia as
cold and sterile in the north, temperate and fertile in the central
or valley regions, and hot and enervating in the south. We have,
therefore, enterprising activity, energetic courage from the north,
and a counteracting regulating element in the centre, tinged with the
dreamy idleness of the south. The aspect of nature is less oppressive.
Instead of gigantic creepers, the vine, with its juicy grapes, clings
to tall and fruitful trees; bright-eyed gazelles abound; lions and
tigers excite to daring hunts; exquisitely-coloured and fragrant roses
perfume the air, and open the mind to the gentler impressions of a
tender beauty. The Persians, Assyrians, and Babylonians rose to power,
declined, and passed away with all their grandeur; but in these very
changes there were activity and life. The Persians were the first
to proclaim a governing universal _unity_, which endowed men with
forces, enabling them to become virtuous and intellectual _by their own
exertions_. They remained faithful to the first impressions of nature,
in which the Eternal Spirit revealed himself.
The Persians, like the Indians, expressed the cosmical elements of
creation symbolically by means of geometrical signs, which are given
below.
[Illustration: (Five simple shapes, stacked, representing ether, air,
fire, water, and earth)]
[Illustration: (Human-like diagram derived from simple shapes)]
This _five_ in _one_ comprised the creation; it was the work of Chudâ
(Khuda), Choda from the Sanskrit Svadâtta (self-given, God-given).
From the Zend word Chuda, or Choda, we have the words GOTT and GOD.
At a later period man’s imagination soon perceived in these abstract
signs a concrete form; it turned _Cha_ into the head of a being, _Ka_
into the arms, _Ra_ into the chest, _Wa_ into the lower parts of the
body, and _A_ into the feet, and thus the first embryonic, ill-shapen
incarnation, or embodiment, of the creative power of nature was formed.
This embryo, by degrees, developed into the master-pieces of Greek
sculpture.
Public-domain text, read in full here on John Shaqi.
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