A Mediaeval Mystic: A Short Account of the Life and Writings of Blessed John Ruysbroeck, Canon Regular of Groenendael A.D. 1293-1381Scully, Vincent
Religion
A Mediaeval Mystic: A Short Account of the Life and Writings of Blessed John Ruysbroeck, Canon Regular of Groenendael A.D. 1293-1381
Scully, Vincent
Ruusbroec, Jan van, 1293-1381
"Here lies transferred the Devout Father, Dom John of Ruysbroeck, First
Prior of this cloister, who departed in the year of the Lord 1381,
December 2."
XV
The Cultus of Blessed John Ruysbroeck
Numerous pilgrims now wended their way to visit Ruysbroeck's tomb.
Ex-votos were suspended there in acknowledgment of favours received. His
picture also was honoured in various churches. And each year on the
Monday following Trinity Sunday the Chapter of St. Gudule's came over to
Groenendael to assist the Canons at a Mass sung in his honour. In a word,
on all sides the holy Prior was regarded and, as far as possible, treated
as a Saint in glory.
Yielding to representations and entreaties from many quarters, James
Roonen, Archbishop of Mechlin, ordered another translation of the
remains, November 1622. This was duly performed with all the prescribed
formalities. The skeleton was found entire. The bones were carefully
taken and reverently washed and then placed in a new reliquary. The water
used in this cleansing emitted a delicious odour, and it was afterwards
instrumental in effecting many miraculous cures. The Infanta Isabella of
Spain laid the foundation stone of a chapel to be erected at her expense
near _Ruysbroeck's Tree_ as a suitable shrine for the relics. She also
provided a magnificent sarcophagus. As this chapel was outside the
monastic enclosure, ladies were now able to pay their devotions at
Ruysbroeck's tomb itself, whereas hitherto they had been able to
reverence the relics only from a distance.
So far, however, no authoritative recognition of the heroic virtues of
John Ruysbroeck had come from Rome. In 1624 the Archbishop commissioned
the learned Albert le Mire to draw up the necessary preliminary documents
to be submitted to the Sacred Congregation. These were approved, and
three commissioners were appointed to Initiate the apostolic process, so
called. Their labours were completed by 1627. Then, on account of the
wars and other troubles which afflicted the Low Countries at the time,
the Cause was suspended.
When the French overran the Netherlands in 1667, to prevent profanation
of the holy relics, they were carried to a place of greater safety in
Brussels; they were restored again in 1670. In 1783 the Priory itself
shared the fate of so many other Religious Houses, and was suppressed by
the Emperor Joseph II.; whereupon the relics were again transferred to
Brussels and laid to rest in a side-chapel of St. Gudule's.
Another attempt was then made by the Chapter of St. Gudule's to obtain
from Rome an authorised Office and Mass in honour of John Ruysbroeck. The
petition was favourably received; but once more there was a violent
interruption, this time from the upheaval of the French Revolution.
Public-domain text, read in full here on John Shaqi.
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