In December 1882 J. Francis Le Baron transmitted to the Smithsonian Institution a few ethnologic notices and a vocabulary obtained from the Seminole Indians of Chipko's (since deceased) band, which he had visited in March 1881 in their village near Lake Pierce. The dialect of the vocabulary does not differ from Creek in any appreciable degree. On marriage customs and the annual busk of these Indians he makes the following remarks: "They do not marry or intermix with the whites, and are very jealous of the virtue of their women, punishing with death any squaw that accepts the attentions of a white man. Some Seminoles exhibit a mixture of negro blood, but some are very tall, fine-looking savages. Their three tribes live at Chipko town, near Lake Oketchobee, and in the Everglades. They have a semi-religious annual festival in June or July, called the green corn dance, the new corn being then ripe enough to be eaten. Plurality of wives is forbidden by their laws. Tom Tiger, a fine-looking Indian, is said to have broken this rule by marrying two wives, for which misdemeanor he was banished from the tribe. He traveled about one hundred miles to the nearest tribe in the Everglades, and jumped unseen into the ring at the green corn dance. This procured him absolution, conformably to their laws." We have deemed it appropriate to dwell at length on the history, topography and peculiar customs of the Seminoles on account of their identity with the Creek Indians, the main object of this research. We now pass over to the Southeastern or Apalachian group of Maskoki. APALACHI. The Hitchiti, Mikasuki and Apalachi languages form a dialectic group distinct from Creek and the western dialects, and the people speaking them must once have had a common origin. The proper names Apalachi and Apalatchúkli are now extinct as tribal names, but are of very ancient date. The auriferous ledges of the Cheroki country were said to be within "the extreme confines of the Apalachi province" (Fontanedo, 1559), and the Apalachi found by Narvaez was fifteen days' march north of Aute,[49] a roadstead or harbor on the Gulf of Mexico, though the Indians had stated to him that it lay at a distance of nine days' travel only. The "province" of Apalachi probably included the upper part or the whole of the Chatahuchi river basin, and on account of the ending -okla in Apalatchúkla, its origin must be sought in the Cha'hta or Hitchiti dialect. Rev. Byington explains it by _helping people_, _allies_, in the Cha'hta apălătchi ókla, but the original form of the name is Apalaχtchi ókli, not apálatchi; -χtchi is a Hitchiti suffix of adjectives, and apálui in that dialect means "_on the other side of_." Hence the adjective apálaχtchi: "those (_people_ ókli) on the other side, shore or river." [Footnote 49: Perhaps from the Hitchiti term a-útilis "_I build or kindle a fire_."]