A modern symposiumDickinson, G. Lowes (Goldsworthy Lowes)
Philosophy
A modern symposium
Dickinson, G. Lowes (Goldsworthy Lowes)
Great Britain -- Social conditions; Social problems
"But for what should he call? For Pagan? For Christian? For neither,
and for both. Paganism speaks for the men in Man, Christianity for the
Man in men. The fruit that was eaten in Paradise, sown in the soul of
man, bore in Hellas its first and fairest harvest. There rose upon the
world of mind the triple sun of the Ideal. Aphrodite, born of the
foam, flowered on the azure main, Tritons in her train and Nereids,
under the flush of dawn. Apollo, radiant in hoary dew, leapt from the
eastern wave, flamed through the heaven, and cooled his hissing wheels
in the vaporous west. Athene, sprung from the brain of God, armed with
the spear of truth, moved grey-eyed over the earth probing the minds of
men. Love, Beauty, Wisdom, behold the Pagan Trinity! Through whose
grace only men are men, and fit to become Man. Therefore, the gods are
eternal; not they die, but we, when we think them dead. And no man who
does not know them, and knowing, worship and love, is able to be a
member of the body of Man. Thus it is that the sign of a step forward
is a look backward; and Greece stands eternally at the threshold of the
new life. Forget her, and you sink back, if not to the brute, to the
insect. Consider the ant, and beware of her! She is there for a
warning. In universal Anthood there are no ants. From that fate may
men save Man!
"But the Pagan gods were pitiless; they preyed upon the weak. Their
wisdom was rooted in folly, their beauty in squalor, their love in
oppression. So fostered, those flowers decayed. And out of the
rotting soil rose the strange new blossoms we call Faith, and Hope, and
Charity. For Folly cried, 'I know not, but I believe'; Squalor, 'I am
vile, but I hope'; and the oppressed, 'I am despised, but I love.'
That was the Christian Trinity, the echo of man's frustration, as the
other was the echo of his accomplishment. Yet both he needs. For
because he grows, he is dogged by imperfection. His weakness is mocked
by those shining forms on the mountain-top. But Faith, and Hope, and
Charity walk beside him in the mire, to kindle, to comfort and to help.
And of them justice is born, the plea of the Many against the Few, of
the nation against the class, of mankind against the nation, of the
future against the present. In Christianity men were born into Man.
Yet in Him let not men die! For what profits justice unless it be the
step to the throne of Olympus? What profit Faith and Hope without a
goal? Charity without an object? Vain is the love of emmets, or of
bees and coral-insects. For the worth of love is as the worth of the
lover. It is only in the soil of Paganism that Christianity can come
to maturity. And Faith, Hope, Charity, are but seeds of themselves
till they fall into the womb of Wisdom, Beauty, and Love. Olympus lies
before us, the snow-capped mountain. Let us climb it, together, if you
will, not some on the corpses of the rest; but climb at least, not
fester and swarm on rich meadows of equality.
Public-domain text, read in full here on John Shaqi.
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